Thursday, August 30, 2018

081. The Fireworks Fiasco In Kerala Temples. P. S. Remesh Chandran

081

The Fireworks Fiasco In Kerala Temples. P. S. Remesh Chandran

Editor, Sahyadri Books & Bloom Books, Trivandrum


01. Article Title 1 Image & Graphics By Adobe SP.
 

THE FIREWORKS FIASCO IN KERALA TEMPLES
 
This article is the fourth part of the book ‘Is Reformation Over For Hinduism?’ by P. S. Remesh Chandran published by Amazon. The other parts are 1. The Degenerating Kerala Temples, 2. The Loudspeaker Criminality, 3. The Elephantine Injustice and 5. Is Reformation Over For Hinduism? They expose the farce going on in Kerala temples in the name of religion. The original title for this series was ‘Mad Things Happening In The Name Of Religion’. 

Firework accidents in Kerala temples began when politicians took over control of people, society and festivals.

 
Dozens of major firework accidents happened in Kerala due to human negligence during the 64 years from 1952 to 2016. Almost all of them were during temple festivals. Though newspapers have been in circulation for a hundred years prior to 1952, there has not been much news about firework accidents prior to 1952 in Kerala. Remember that Kerala was officially formed as a reorganized democratic state only in 1956 when political parties began to take over control of people, society, temples and festivals. Before that, kings were answerable; after that, no one was answerable. 

1) 1952 Sabarimala Temple- 68 dead. 2) 1978 Thrissur Pooram- 8 dead. 3) 1984 Kandassankadavu Church, Thrissur- 15 dead. 4) 1987 Sri Jagannatha Temple, Thalassery- 27 watching fireworks run over by train and dead. 5) 1988 Tripunithura temple, Kochi- 10 dead. 6) 1989 Kandassankadavu Church, Thrissur- 12 dead. 7) 1990 Duryodhana Temple, Kollam- 26 dead. 8) 1999 Chamunda temple, Aalur, Palakkad- 8 dead. 9) 2006 Production unit for Paramekkavu Temple, Thissur- 4 dead. 10) 2011 Fire-cracker unit at Athani, Thissur- 6 dead. 11) 2011 Fire cracker unit, Shoranpur- 13 dead. 12) 2013 Panniyamkurissy near Cherpalassery- 7 dead. 13) 2016 Maradu Kottaram Bhagavathy Temple, Kochi- 1 dead. 14) 2016 Paravur Devi Temple- 111 dead. 

What would have been the fierceness of competition and frequency of accidents had fireworks evolved into inter-religious competitions between Hindus and Christians?

  02. Ten Thousands Live Out Of This Dangerous Profession By Peter van der Slujis.

The use of explosives for fireworks in Kerala temples as part of Hindu religious festivals started only a few decades ago, and the Christians in Kerala soon followed suit. Firecrackers used in those times were safe as only less dangerous types of pyrotechnic materials were known to man then. Handled properly, there were no dangers from them. People engaged in fireworks in those days were well-trained and thorough in their procedures and they knew what they were doing. Therefore the history of fireworks in Kerala records no major accidents during this time. Today, newer and deadlier pyrotechnic materials with devastating effects have been discovered and put into use in fireworks. In today’s Hindu temple festivals in Kerala, competing rival teams try to win over the other through the variety, colour, sound and the height of ascension into sky of their pyrotechnic materials. Even in intra-community rivalries, competition is now fierce and accidents frequent. But what would have been the fierceness of competition and the frequency of accidents had fireworks in Kerala evolved into inter-religious competition between Hindus and Christians? 

Being festival organizer is protection for goons and thugs against police.

 
Fireworks and explosives have nothing to do with religion. Why should an all-powerful god who can sleep and arise at will need be roused from sleep through fireworks? Religions do not insist that explosives be used in temples. It is the vanity, pomp and ostentation of the newly rich in temples that introduced fireworks as a temple ritual and wish it to continue as such. They do not like to see a ban imposed. As ‘important’ citizens in an area it is they who ought to have requested a ban on fireworks and explosives in temples. We can see such nouveau riches in every temple committee, collecting and pocketing amounts people deposit with their gods and lavishly spending them on every kind of abomination considered once taboo in Hindu temples. Fireworks attract large crowds to festivals and temple committees collect huge amounts. It is trade and commerce in temples, not religion. It’s only that there is no Jesus Christ in this religion to flog greedy merchants out of temples. Except for attracting large crowds and collecting huge amounts of money there is no reason for conducting massive fireworks in temples. Some will say it clears the atmosphere but it only heavily builds up particulate matter in the air. And the noise pollution accompanying fireworks is incalculably calamitous to human beings, animals and birds. Heavy fireworks are appealing only to the mentally deranged in whose grip the temple committees are. There are always protests from nearby residents but temple committees, district administrations and police ignore them and go on with fireworks. Quite a number of festival organizers, according to police reports, were booked at least once for criminal offenses or are still in the wanted or watch lists. Goons and thugs in villages consider being a festival organizer as a protection against police. Police will look the other way when they see a wanted criminal wearing a festival organizer’s badge. 

Authorities accuse one another after firework accidents and all escape punishment.


03. Livelihood Of Many Children By Peter van der Slujis.

Debates have been going on for decades about the use of unsafe materials in fireworks in temples. We regularly read about investigations after firework accidents and findings on failure of authority. Authorities accuse one another and all escape punishments. We also regularly read about the Government of Kerala’s failure in implementing the Supreme Court order banning sound-emitting firecrackers between 10 p.m. and 6 a.m. The Department of Explosives of the Government of India fails to notify regulations on the chemical composition of categories of materials used for making firecrackers, their failure in notifying leading to banned substances being continuing to be widely used for fireworks to induce more light and sound. The District Administrations fail to ensure providing ample buffer zones between the assembled crowds and the sheds where explosives are ignited. Police fails to ensure that explosives are stored only in temporary thatched huts and fails to arrest people and prevent disasters where explosives stored in permanent concrete buildings ignite. It were such concrete buildings which exploded and spewed forth flying debris in all directions in the Paravur Devi Temple, killing people and police personnel even kilometers away. 

Paravur Temple firework accident in Kollam result of dereliction of duty and laxity.

 
The Paravur Puttingal Devi Temple Committee in Kollam requested the Kollam District Administration for permission to conduct a fireworks display on 10 April 2016 in connection with the temple’s annual Vishu Festival at the beginning of the Hindu calendar year. The District Administration already was in receipt of a number of complaints from local residents, alleging these fireworks were damaging their houses every year, competitive fireworks were more dangerous and so shall not be allowed, and if allowed, shifted to some lonely place where local houses will not be affected. The District Administration obtained reports from revenue, police, fire safety and environmental departments who all objected to the fireworks, pointing out that fireworks were against norms, were in violation of Supreme Court and High Court orders, were violation of Explosives Regulations and so were not permissible. A local police constable even reported in writing that if conducted, this firework needed be shifted to a more spacious and safer place. The District Administration in the person of the Deputy Collector, based on these reports, refused to grant permission for the fireworks and ordered the Superintendent of Police, Kollam to enforce the already existing ban. 

The most irresponsible political parties and district administration in the world!

It was the time of state assembly elections in Kerala and no political parties wanted to antagonize temple committees and religious communities but to please them and secure votes. None of them- the Indian National Congress, the two Communist Parties of India, Kerala Congress, Muslim League or the Bharatiya Janatha Party- demanded that only after ensuring peoples’ safety shall any fireworks be conducted. They all took the stand that if the temple committee could go on with fireworks without permission, let them. The temple committee on the day of the fireworks lied to police that permission was granted at the last minute and was on its way and the police, equipped with all gadgets of the latest technology, did not even call the District Collector to make sure if such permission was granted. When the accident happened, they stood like spectators and lost their personnel too. One of the highly explosive crackers landed on a concrete building where the firework materials of a rival group was stored and the building and the nearby building exploded leveling all buildings, huge concrete pieces and burning materials flying everywhere even to two kilometers’ distance, killing 111 people, severely injuring 350, and destroying so many houses. Human bodies were torn apart in explosions and one woman even found human remains inside her house and on her roof. In spite of Police, Fire force, District Collectorate, Explosives Safety Department and High Court and Supreme Court being there banning this very act, what native people feared about happened! 

How they make light and sound in fireworks happen.


04. Rousing All-Powerful God Through Fireworks By Manoj K.

What make firework displays possible are basic chemical reactions of oxidation and reduction. Oxidizers like nitrates and chlorates produce the oxygen for burning reducing agents like carbon and sulphur, and agitate the atoms of light-emitting compounds. The liberated oxygen combines with carbon and sulphur and produces energy for the explosion. That is how light and sound are produced; it is a simple mechanism behind fireworks. To make this light and sound grander and louder, banned chemicals and chemical combinations such as sulphur and potassium chlorates are illegally used which make the maximum sound and light. Potassium chlorate will even catch fire by friction. Why do peaceful temples need all these? 

Kerala has smaller fireworks but bigger accidents.

The Petroleum and Explosives Safety Organization of India estimates that an average of 25 workers dies every year in India in accidents in the fireworks manufacturing industry. Most of these dying are child workers. The number of those who die in actual firework displays is not counted here which is higher. Fireworks grander both in scale and intensity than those conducted in Kerala temples are conducted in other parts of the world without using banned chemicals but with the help of modern technology. This many accidents do not happen there; the law enforcement agencies there are more vigilant and regulations stricter. In Kerala regulations are lax and bended and the law enforcement joins hands with thugs connected with religions. The question is, why festival organizers in Kerala are insensitive to local feelings and why temple festivals can’t go eco-friendly. Mainly it is due to VIPs that it is not so. No sooner a big temple accident happens than there is a steady flow of VIPs to the location. They come not to give solace and relief but to bury the incident and the evidence. After these VIP’s visits, officials go punished. These VIPs do take care of their religion and their cronies well. 

Public safety policies to be de-linked from religion and politics immediately.

It is clear from observations made by noted persons in the field of policing and investigation that de-linking religion and politics from public safety policies and keeping severity of adherence to standard operating procedures are essentials to maintaining temple fireworks accident-free. 

Former Director of the Central Bureau of Investigation of India (CBI), Mr. R. K. Raghavan, told Hindu National Daily after the Puttingal incident that “these gory happenings are becoming a human rights violation. There is a near paralysis in the civil administration on such vital matters, attributable mainly to acute political interference. The situation is so bad these days that an organizer of a public function can go to a government official to either flaunt his religion or his proximity to the ruling party in order to browbeat the official concerned into permitting even the most objectionable event. Such tragedies will continue to occur if public safety policies are not de-linked from religion and politics, and the greed which dictates the response of many public officials, both petty and senior.” 

Former Commissioner of Mumbai Police and former Director General of Police, Maharashtra, Mr. D. Sivanandhan, told press after this incident at Kollam: “Many senior law enforcement officials continue to believe- wrongly- that throwing in a large number of policemen at a temple or a public meeting addressed by celebrities is a guarantee against chaos or disaster of the kind we saw at Kollam. Numbers deployed can help only to an extent. It is the quality of deployment, combined with the severity of adherence to the standard operating procedure which would eventually win the day.”


No life and accident insurance coverage in fireworks manufacture field.
05. Article Title 2 Image & Graphics By Adobe SP.

Most people do not know fireworks manufacturing is a field where no insurance companies have come up with life and accident coverage to workers. Thousands of poor women and children make their living out of this dangerous risky profession. When one insurance company in Kerala did come up with a proposal for insuring all fire workers in Kerala for a reasonable premium, on the logical assumption that accidents do not happen too frequently to leave insurance companies without a handsome margin, the President and General Secretary of All Kerala Fire Workers and Licensees Association, a registered organization, turned down this proposal, for they had nothing in it. So, accidents continue to happen in this field, workers regularly get killed in explosions, and licensees continue to become paupers. Temple committees, trade union leaders, religious leaders and government authorities adopt a criminally negligent attitude towards the life assurance of workers in this field. 

Government which promotes booze will promote fireworks too.

 
There is no excuse in saying fireworks display is an age-old tradition in temples. We have seen what will happen when we allow fireworks in temples for fear of wrecking the lives of thousands of people engaged in making and conducting fireworks? It’s like government promoting booze because thousands make their living making and selling it. Thousands and thousands of people are engaged in smuggling, counterfeiting and terrorism. Will we make them legal too?

When temple authorities behave like they are above Indian Law and outside Indian Territory, the message is they are ready to topple Indian Democracy.



A Parliament passes a law, Supreme Court interprets and endorses it, District Administration identifies cases where it is to be applied and the arms of law and justice which is Police ensures that it is enforced without discrimination. So finally, when it is found that a law failed to be observed in a certain instance, it is either the District Collector or the District Police Superintendent ultimately responsible for its failure, not the legislature or judiciary. Whether it is Animal Abuse Law, Noise Pollution Law or Explosives Control Law, the procedure to be followed by officials is the same. When it is found that a law was violated or neglected by a few who think they are above the law, the first step a sane government would take is to remove these officials from positions, send them home or send them to prison. First these derelicts will go to prison, and then their accessories. When a series of such incidents happen without the officials going exemplarily punished and the people who bribed or threatened these officials to make the law ineffective also accompanying them to prison, people begin to laugh at the law and take lawlessness for granted. From then onwards, a central body of government in existence will only be an abstract idea and people will begin to make laws for themselves which even officials will have to follow and governments ratify. That is how democracy dissolves. When temple authorities and politicians ridicule and violate all the three important laws mentioned here which were enacted by the Parliament of India and endorsed by the Supreme Court, and behave like they are above Indian Law and outside Indian Territory, the message is they are ready to topple Indian Democracy for Theocracy.

Such situations would only be tolerated if and when the government itself is moving towards totalitarianism and dictatorship and consider such situations as favourable and good grounds for totalitarianism and dictatorship. Even democratic governments will be tempted to go totalitarian, gauging such situations as right results of the current thoughts of people in the entire country. So it is essential that when violations of law such as these occur, the culprits within the government should be punished first for betraying their sworn duties and abandoning responsibility, and culprits outside the government who worked in cahoots with them immediately after. If India is to remain a democratic country, calculated anti-democratic moves to convert it into a totalitarian theocracy must be killed instantly. If some fat snobs think their religion allows them to use elephants, explosives and loudspeakers in temples in defiance of Indian laws, let them ask god to create an intermediary world above the earth for them to live with a coterie of elephants, explosives and loudspeakers.

VIPs enjoy state protection for toppling democracy through religious thugs!


 06. Article Title 3 Image & Graphics By Adobe SP.
 

In every city, town and village in India, there is a fleet of officials ranging from Union Cabinet Ministers and State Chief Ministers to District Revenue Collectors and District Police Superintendents who does everything in their capacity to make India a heaven for religious thugs. Most of them enjoy VIP protection for protecting religious thugs who are promulgating anti-democratic thoughts, and are waiting for the Indian democracy to be toppled by theocracy when they could have the upper hand. These luxuries-bound religious thugs they protect who will even fly to Switzerland or Germany for a bottle of fine wine loathe spirituality in fact and crave for carnal pleasures. But they sure wield spirituality as a shield to escape from punishments when they get caught in their crimes. When they get caught, these fleets of VIPs run to their rescue and organize themselves as loyal retinues to wipe out evidence and save necks from the noose of law. They see to it that these thugs are never booked even if arrested, and even if booked, their charge-sheet to have gorges-wide loopholes. Reluctance to book religious thugs after arrest is in itself evidence of their betrayal of the country and democracy. In militant states they would have been immediately hanged. Tolerating them in democracy is a weakness of Indian democracy.

Anti-democratic press + anti-national bureaucracy + degenerate theocracy!
 

These top-class government officials and the religious thugs they protect can easily be identified by going through public speeches they made during past years, published in the press. But instead the whole government machinery is misused and wasted for searching what people wrote against these rotten VIPs in their social media sites. If someone took a little time going through the back issues of press, their speeches are there in archives, proving to the world how eager they were to whitewash the crimes of religious thugs, pointing fingers to how they made religious thugs immune. Without the help of an anti-democratic press to boost them to unnatural proportions and an anti-national bureaucracy to defend them always, these religious degenerates could never have gained enough popularity to defy the laws of democracy and prepare people for theocracy. This march of theocracy and criminal insensitivity has to be stopped if democracy in India is to survive. 

Written In: February 2018
First Published: 17 July 2018
E-Book Published: 10 August 2018

___________________________________
Pictures Courtesy: Wikimedia Commons & Adobe SP
___________________________________

01 Article Title 1 Image & Graphics By Adobe SP
02 Ten Thousands Live Out Of This Dangerous Profession By Peter van der Slujis
03 Livelihood Of Many Children By Peter van der Slujis
04 Rousing An All-Powerful God Through Fireworks By Manoj K
05 Article Title 2 Image & Graphics By Adobe SP
06 Article Title 3 Image & Graphics By Adobe SP
07 Is Reformation Over Book Cover Image & Graphics: Adobe SP
08 Author Profile Of P S Remesh Chandran

This is the fourth part of the book ‘Is Reformation Over For Hinduism?


07. Is Reformation Over Book Cover Image & Graphics: Adobe SP.
 
IS REFORMATION OVER FOR HINDUISM?

Politico-Religious Treatise
©P. S. Remesh Chandran
Kindle Price (US$): $2.53
Kindle Price (INR): Rs. 185.00
To buy this book: https://www.amazon.com/dp/B07GCQWJWT
Publishers: Amazon
Published on: August 11, 2018

Tags:

 
Decline Degeneration In Hinduism, Disintegrating Kerala Temples, Essays Articles Investigations, Fireworks Accidents In Kerala, Fireworks Fiasco, Kerala Temple Festivals, Noise Sound Pollution, P S Remesh Chandran, Religious Thugs, Sahyadri Books Trivandrum, Theocracy In India, Vices In Hindu Temples, 

About the Author P. S. Remesh Chandran:

 
08. Author Profile Of P S Remesh Chandran.
 
Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of Swan: The Intelligent Picture Book. Born and brought up in the beautiful village of Nanniyode in the Sahya Mountain Valley in Trivandrum, in Kerala. Father British Council trained English teacher and Mother University educated. Matriculation with distinction and Pre Degree Studies in Science with National Merit Scholarship. Discontinued Diploma studies in Electronics and entered politics. Unmarried and single. 

Author of several books in English and in Malayalam, mostly poetical collections, fiction, non fiction and political treatises, including Ulsava Lahari, Darsana Deepthi, Kaalam Jaalakavaathilil, Ilakozhiyum Kaadukalil Puzhayozhukunnu, Thirike Vilikkuka, Oru Thulli Velicham, Aaspathri Jalakam, Vaidooryam, Manal, Jalaja Padma Raaji, Maavoyeppoleyaakaan Entheluppam!, The Last Bird From The Golden Age Of Ghazals, Doctors Politicians Bureaucrats People And Private Practice, E-Health Implications And Medical Data Theft, Did A Data Mining Giant Take Over India?, Will Dog Lovers Kill The World?, Is There Patience And Room For One More Reactor?, and Swan, The Intelligent Picture Book. 

Face Book: https://www.facebook.com/psremeshchandra.trivandrum
Twitter: https://twitter.com/PSRemeshChandra
Google Plus: https://plus.google.com/+PSRemeshChandran
You Tube: http://www.youtube.com/user/bloombooks/videos
Blog: http://sahyadribooks-remesh.blogspot.com/
Site: https://sites.google.com/site/timeuponmywindowsill/
E-Mail: bloombookstvm@gmail.com

Post: P. S. Remesh Chandran, Editor, Sahyadri Books, Trivandrum,
Padmalayam, Nanniyode, Pacha Post, Trivandrum- 695562, Kerala State, South India.

Identifier: SBT-AE-081. The Fireworks Fiasco In Kerala Temples. Essay. P. S. Remesh Chandran. Sahyadri Books & Bloom Books, Trivandrum.

Published by Sahyadri Books & Bloom Books, Trivandrum.
Editor: P S Remesh Chandran.





080. The Elephantine Injustice In Kerala Temples. P. S. Remesh Chandran

080
 
The Elephantine Injustice In Kerala Temples. P. S. Remesh Chandran

Editor, Sahyadri Books & Bloom Books, Trivandrum

 
01. Article Title 1 Image & Graphics By Adobe SP.

THE ELEPHANTINE INJUSTICE IN KERALA TEMPLES

 
This article is the third part of the book ‘Is Reformation Over For Hinduism?’ by P. S. Remesh Chandran published by Amazon. The other parts are 1. The Degenerating Kerala Temples, 2. The Loudspeaker Criminality, 4. The Fireworks Fiasco and 5. Is Reformation Over For Hinduism? They expose the farce going on in Kerala temples in the name of religion. The original title for this series was ‘Mad Things Happening In The Name Of Religion’. 

Long hours in heat and dust on tarred roads, ear-piercing noise from multi drums, and hundreds of loud speakers.

 

The use of elephants in temple processions in connection with religious festivals has long been a controversy in Kerala. Inhuman treatment of these animals, subjecting them to long hours in the heat and dust on tarred roads and ear-piercing noise from multi drum sets and hundreds of loud speakers- all in sharp contrast to the silence and coolness of their natural habitats- turn them mad and angry, killing mahouts and turning against people and destroying trees, buildings and vehicles in their path. Animal Protection Organizations like the S. P. C. A., District Collectors and the Government are silent watchers to this cruel spectacle of abuse of animals going on in temples in the name of religion. 


The India Today Magazine in their article ‘Elephant turn violent in festival in Kerala, 48 killed’ in their 23 April, 2007 issue described how ‘tusker parades in Kerala temples ended up in blood and gore and death, elephants turned wild running amok and killed mahouts and bystanders and terrorized towns and villages, resulting in 10 tuskers killing 48 mahouts in 2007 alone’. According to the statistics they compiled, where 100 people were killed from pachyderm attacks during the 25 years from 1970-1995, the kill rate rose to 200 during the ten years from 1996 to 2015. They also revealed that where 10 elephants died each year in Kerala during the 1990s, 147 elephants died in Kerala in 2016 alone.

News Link: https://www.indiatoday.in/magazine/states/kerala/story/20070423-elephant-went-fury-and-killing-many-during-kerela-festival2007-748783-2007-04-23

700 elephants to cater to 10,000 temple processions.

 
02. Elephants Crossing Man's Civilization By Sabarinath JP.
 

Religious texts nowhere say a word insisting on the use of wild animals during temple rituals. There is no historical evidence to prove that using elephants in temple processions is a deep-rooted religious cultural practice in Kerala. And Kerala is the only state in India where elephants are extensively used for temple processions. Private elephant owners want to rent their elephants year-round and temple committees want to assemble huge audiences for making money. There are only around 700 elephants in temples and in private homes in Kerala but there are more than 10,000 temple festival processions. So anyone can guess the workload the elephants in Kerala are having during festival seasons. ‘Noisy long parades, loud firecrackers, loudspeakers, forced to standing near flames, long travels in open shabby vehicles and on tarred roads in the scorching sun for hours, denial of food, water and sleep, in addition to hobbling with spike chains on legs and brutal treatment by drunken mahouts- all in the name of religion and tourism- are what captured elephants undergo in Kerala temples. ‘Most of them die in their prime years of 20 to 40 years of age due to physiological and psychological stress.’
 
Indifferent attitude of government political, for keeping sections of Hindu community as solid vote banks.
   
03. Bathing Elephant At Vazhappalli Temple By Rajesh Unuppally.
 
But government remains silent about this persecution of wild animals in processions by temple committees, fearing governmental intervention will be misconstrued as intrusion into religious beliefs. The passive outlook and indifferent attitude adopted by government towards this aggressive cruelty by the rich masochists, sadists and brutes in temple committees have nothing to do with religion; it is purely political- appeasing aggressive sections of the Hindu community for keeping them as solid vote banks. The vulgar elements in government do not wish to antagonize the vulgar political elements in temple committees and tacitly allows them to collect as much money as possible by attracting as many people as possible by parading as many elephants as are there. Result: elephants turning violent in temple processions and maiming people continue unchecked, remaining a shame to Kerala.
 
Elephants first introduced in temple processions when there were no loudspeakers, electricity, fireworks.

 
04. Miles' Long Walks On Hot Tarred Roads By Manoj K .
 

Elephants were made part of temple processions only a few decades ago in Kerala. In those times they were not marched through hot tarred roads for miles in connection with temple processions because there were no tarred roads then, and what roads there were then were lined on both sides by shade-giving trees. People were not as indifferent to kindness to animals as they are now, especially elephant owners and mahouts, who cared for their animals and gave them lavish rest and plenty of refreshments on the way. People participating in temple processions did not disturb or provoke elephants by behaving unruly and uproarious for fear of breaking propriety in front of their lords and landlords who were always present. There were no loudspeakers, electric lights or fireworks to add to the animal’s irritation. The emergence of tarred roads, disappearance of roadside trees, introduction of arc and spot lights, loudspeakers, drum sets and fireworks and change in human behaviour from kindness and discipline to unruliness and uproar changed the picture. Now it is like challenging the elephant not to go mad. Now there is no more any justification for using elephants in temple processions. The elephants do not enjoy these unnatural and cruel additions to their environment; they only tolerate them, and there is a limit to their tolerance and endurance. You read these things not in some government literature issued in an order banning the use of elephants in temple processions, but in an article written by a private citizen here. Had it been the former, there would have been no need for the latter.

Suppress Masth by raising elephant’s body temperature through denial of water, starvation and sedative administration.


The most dreaded period in an elephant’s life is the three months during which the bull elephant undergoes Masth, a metabolic phenomenon when its testosterone levels go up making its behaviour aggressive and erratic- a period most dreadful to cow elephants and the bull’s keepers also when it has to be restrained and absolutely rested with great supplies of food and water. But money-hungry new generation owners suppress Masth from the knowledge of public for the 50,000 Rupees the beast would bring each day from parading in temple processions for which they raise its body temperature through denial of water, starvation and sedative administration. So, most often, it is a dehydrated, hungry and sedated animal that takes part in a temple procession in the midst of intense light, sound and people’s uproar: hence most of the elephant attacks and human deaths! Temples and government know this but remain impassive. 

Will you piss and defecate in a temple? If you do, you will be in serious trouble and in chains within a matter of minutes. But what if an elephant does that? That is why it is stipulated that nothing which cannot control its actions voluntarily are not allowed inside temples. To avoid the beasts from relieving themselves inside temples, those who bring elephants to temple functions do not feed and water them for hours before they are brought to temples. Isn’t it another cruelty to animals? 
 
No register, doctor, mahout, and no intimation of parade to police and forest officials.

05. Article Title 2 Image & Graphics By Adobe SP.
 
Temple authorities do not keep the five compulsory Registers of Feeding, Work, Movement, Vaccination and Treatment. They do not have Veterinary Doctors, enough mahouts or enough space for the elephants they keep or use. Ten thousands of people and dozens of elephants are assembled in limited space without safety margins. There are no life-long mahouts in service now who understand elephants, but only those who come and go and stay for a short time. Such handlers have no rapport with elephants and the elephants are hostile to them. Temple authorities do not intimate to police and forest officials their plans for parading elephants 72 hours in advance. Banned weapons like sharp-edged iron hooks are widely used to bring elephants under control.
 
Smaller temples follow larger temples and increase the number of elephants in processions.

 
06. Article Title 3 Image & Graphics By Adobe SP.
 

Following the example of grand display of caparisoned elephants in large temple festivals like at Thrissur Arattupuzha Temple (60 elephants), Kollam Parippally Kodimoottil Bhagavathy Temple (50 elephants), Palakkad Palappuram Chinakkathoor Bhagavathy Temple (33 elephants), Thrissur Vadakkumnathan Temple (30 elephants) and Palakkad Kattukulam Pariyanampetta Bhagavathy Temple (21 elephants), even small temples have begun to increase the number of elephants in parades. In places where even one elephant creates a traffic-jam, they line up dozens, disrupting public life and endangering human lives. 
 
Will mankind tolerate if expelled from cities and villages and forced to live in forests?
 

Temples which are supposed to be dispensing godly kindness to man and beast and bird alike do not recognize elephants as ‘a superior breed which needs an independent and undisturbed life’. Let them live in their natural habitats which are forests. If human beings or temples worry whether they are getting enough food in forests after the extensive de-forestation done by man, let them keep elephants in their premises without using them for commercial purposes. Except as charity, no one has a right to keep this magnificent beast in captivity. Will mankind tolerate if they are expelled from cities and villages and forced to live in forests? 

Written In: February 2018
First Published: 17 July 2018
E-Book Published: 10 August 2018

 
___________________________________
Pictures Courtesy: Wikimedia Commons & Adobe SP
___________________________________

 

01 Article Title 1 Image & Graphics By Adobe SP
02 Elephants Crossing Man's Civilization By Sabarinath JP
03 Bathing Elephant At Vazhappalli Temple By Rajesh Unuppally
04 Miles' Long Walks On Hot Tarred Roads By Manoj K
05 Article Title 2 Image & Graphics By Adobe SP
06 Article Title 3 Image & Graphics By Adobe SP
07 Is Reformation Over Book Cover Image & Graphics By Adobe SP
08 Author Profile Of P S Remesh Chandran By Sahyadri Archives

This is the third part of the book ‘Is Reformation Over For Hinduism?


07. Is Reformation Over Book Cover
 
IS REFORMATION OVER FOR HINDUISM?


Politico-Religious Treatise
©P. S. Remesh Chandran
Kindle Price (US$): $2.53
Kindle Price (INR): Rs. 185.00
To buy this book: https://www.amazon.com/dp/B07GCQWJWT
Publishers: Amazon
Published on: August 11, 2018

Tags:

 
Captive Elephants, Cruelty Against Elephants, Decline Degeneration Vices In Hinduism, Elephant Processions, Essays Articles Investigations, P S Remesh Chandran, Sahyadri Books Trivandrum, Temple Festivals,


About the Author P. S. Remesh Chandran:

08. Author Profile Of P S Remesh Chandran
 
Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of Swan: The Intelligent Picture Book. Born and brought up in the beautiful village of Nanniyode in the Sahya Mountain Valley in Trivandrum, in Kerala. Father British Council trained English teacher and Mother University educated. Matriculation with distinction and Pre Degree Studies in Science with National Merit Scholarship. Discontinued Diploma studies in Electronics and entered politics. Unmarried and single.

Author of several books in English and in Malayalam, mostly poetical collections, fiction, non fiction and political treatises, including Ulsava Lahari, Darsana Deepthi, Kaalam Jaalakavaathilil, Ilakozhiyum Kaadukalil Puzhayozhukunnu, Thirike Vilikkuka, Oru Thulli Velicham, Aaspathri Jalakam, Vaidooryam, Manal, Jalaja Padma Raaji, Maavoyeppoleyaakaan Entheluppam!, The Last Bird From The Golden Age Of Ghazals, Doctors Politicians Bureaucrats People And Private Practice, E-Health Implications And Medical Data Theft, Did A Data Mining Giant Take Over India?, Will Dog Lovers Kill The World?, Is There Patience And Room For One More Reactor?, and Swan, The Intelligent Picture Book.  

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Post: P. S. Remesh Chandran, Editor, Sahyadri Books, Trivandrum, Padmalayam, Nanniyode, Pacha Post, Trivandrum- 695562, Kerala State, South India.

Identifier: SBT-AE-080. The Elephantine Injustice In Kerala Temples. Essay. P. S. Remesh Chandran. Sahyadri Books & Bloom Books, Trivandrum.

Published by Sahyadri Books & Bloom Books, Trivandrum.
Editor: P S Remesh Chandran.



079. The Loudspeaker Criminality In Kerala Temples. P S Remesh Chandran

079
 
The Loudspeaker Criminality In Kerala Temples. P. S. Remesh Chandran

Editor, Sahyadri Books & Bloom Books, Trivandrum



01. Article Title 1 Image & Graphics Adobe SP.


This article is the second part of the book ‘Is Reformation Over For Hinduism’ by P. S. Remesh Chandran published by Amazon. The other parts are 1. The Disintegrating Kerala Temples, 3. The Elephantine Injustice, 4. The Fireworks Fiasco and 5. Is Reformation Over For Hinduism? They expose the farce going on in Kerala temples in the name of religion. The original title for this series was ‘Mad Things Happening In The Name Of Religion’. 

Loudspeakers the cruel face of religion, the greatest threat to children.

 

Mankind sees God in the faces of their children. The radiance we see in their faces is the radiance and innocence we envision of God. The language they speak in the first months of their arrival must be the language God speaks, brought from the land where they came from. Giving these little children the first priority in everything is giving God his due priority. Creating them and educating them is the only mission assigned to man by God. An intervening someone is the enemy of mankind and an enemy of the world. The evil of religion shows its cruel face in the form of the greatest threat to children- loudspeakers.

Temple committees and priests with electronic hypnosis and music mania.
  02. Loudspeakers: Temples Cannot Do Without This By Sebastian Rittau.


A child wakes up at 4 am in the morning and begins learning her lessons. She learns until 9 am when it is time for her to go to school. In the nearby temple a priest dips into the temple pond and, clad in scanty dripping clothes to show off his sex appeal to women, enters the shrine and switches on a Tape Recorder exactly at 4.00 am. It gives him a kind of sexual discharge he craves. His two mental impairments are Electronic Hypnosis and Music Mania which he does not know he has. He continues this intercourse with sound up to 9 am and well into the day when he has to eat and the child has to go to school. Who can control this senseless brute or treat his mental disorder? When the temple loudspeakers begin to roar, the child folds its book and complaints to its father. The child curses the priest, the priest’s father, mother, grand father, grand mother and bygone ancestors, the Hindu religion and all Hindu organizations and god- the first curses from a child. But what can its father do? How can a child learn when loud speakers roar all around from temples? How can even grown-up people read books when loudspeakers roar? Cursing all the way, the child packs her bag and goes to school. There is no government, organization, establishment or political party in Kerala, in India, to know the pangs of grief in that little mind. (…A description of these four and what they do in India deleted here… Editor). She returns from school at 4 pm in the evening and resumes her studying. Exactly at that time at 4 pm the priest dips again into the pool and showing off his sex appeal to the evening women enters the shrine and switches on the Tape Recorder for its evening protocol. It continues till 9 pm at night, unquestioned by not a soul in India. Ten precious hours lost from the life of a child! Irrecoverable loss of ten hours each day from the life of a young citizen of India- an irreparable damage and irrecoverable loss continued through years- due to the insatiable lust of a brute in a shrine in a Hindu temple whose heart is brimming with poisonous vengeance, hatred and jealousy towards society!! Think about how many such children would in a neighborhood and how many such temples in a village. Blinder brutes in parliament, cabinet and government remain spineless, speechless, terrified at the thought of touching that brute, for fear of antagonizing uncivilized Hindu fanatics. It is unbelievable that not one single M.P. or M.L.A. ever raised this issue in parliament or state assembly in the history of India, or the all-listening judiciary or executive initiated action on its own. Wherever we look, we see people associated with temples are ‘less-than-sub-normal’. It is impossible to see a single sane person connected with a temple. We can now understand why people abandoned this degenerating religion en mass and flocked to Buddhism, Jainism and Sikhism in the past. It is just because people are tired of religions that Hinduism is not split and a new religion formed.
 
The child soon learns authorities strutting like peacocks in uniforms live in constant fear of criminal temple elements.

 

That hurt child soon learns that her father is not a strong and powerful person as she thought and that he or anyone else in India cannot do anything against temple loudspeakers. From family discussions in the house following her complaint, the child learns that District Collectors, Inspector Generals and Chief Ministers are also living in constant fear of temple committees. For the first time the child learns the words ‘spineless, impotents, rogues and fanatics’ and adds them to her vocabulary and tags them for future regular use. She learns that even if her father had made a written complaint to the District Collector or the Police Chief, the police would not have registered a case against a temple and he would have been beaten by temple committee goons and made a laughing stock of the village. With rising pulses, the child learns for the first time that those high in authority strutting like peacocks in uniforms are living in constant fear of criminal elements and will piss in their pants if priests, mullahs and vicars stared at them for too long. So the child looses its confidence in its father, government, cabinet, legislature, judiciary, religion, society and police at an unbelievably young age. Actually it is not her loosing confidence in any of these; she develops none. A brutal nation succeeded in making a vampire out of an angel. What if it was a boy?
 
Who created that unruly youth standing there with ruffled hair and a stone in his hand?

 

Years later we will see that child running through the streets in fiery demonstrations- stoning shops, malls and department stores and burning buses, trains and government buildings- and eventually emerging as a naxalite, anarchist or even as a terrorist. There stands our unruly youth with ruffled hair and with a stone in his hand, who emerged from the ashes of that cherubic and angelic child who closed his books years earlier due to a lusty priest in a temple turning on a loudspeaker and is now coming with a vengeance against all the leprous priests and impotent governments of his country! The government now accuses him of his Face Book page containing spitting venom and obscenities against Chief Minister and arrests him, and society finds him standing there trying to topple everything conventional, traditional and orthodox society stands for and brands him as an anti-social abomination, and family sheds him out as a pariah outcast. Everyone likes to forget and trembles to be reminded that this whole horror process began with that priest caressing his tape recorder like a whore and cowardly authorities declining to confiscate that instrument!
 
Influential dignitaries wielding unlimited power in government look like sneaky weasels in the eyes of their children.
 
03. Article Title 2 Image & Graphics Adobe SP.
 
If we rise up early and go for a walk in Trivandrum city, the Capital of Kerala, we see thousands of parents taking their children to tuition on scooters. Why they take even brilliant children to tuition is for escaping from temple loudspeakers- a fact known to every government official in Trivandrum including the Chief Minister, Police Chief and Chief Secretary. They are not ashamed even in their inner selves. Tuition centres farthest from temple loudspeakers are the choicest, and children and parents now have become skilled in identifying them. Of course these parents include police officers, political leaders and environmental scientists, and some of them may even be district collectors and government secretaries, but they know they are only nuts and bolts and screws in a totally impotent and incapable organization and cannot take initiative against temple mikes. Influential dignitaries wielding unlimited power in government and ruling Trivandrum like mighty monarchs look like timid, sly and sneaky weasels in the eyes of their own children. In the eyes of these children, there is no law, parliament, government or judiciary in this country, as regard to loudspeakers.
 
God-men will never tell loudspeakers, electric lights and fireworks were what went wrong with temples.
 

No one knows when and where loudspeakers were made part of temple rituals, or by whom. No one has an answer nor is it likely one will ever come up with one. A temple committee in the past must have asked some Gulf returnee to give something to their temple as a contribution. This illiterate rich snob must have decided it would be best to contribute a mike set to the temple. He must even have insisted his name should be printed close to Ahuja, AKG and Capitol! It must have been the beginning and this trend must have spread throughout Kerala. Hundreds of Hindu organizations which live out of temples never cared if it was right or wrong. Soon it came to that every temple should have a loud speaker. Every temple, even those under government control, regularly spends crores of rupees for conducting special poojas to detect what went wrong with a temple and what steps are to be taken in correction. God-men who conduct these poojas squeeze money from god for suggesting gold-covering a mast here, widening an entrance there or closing a gate on the back or relocating a deity to another position spending huge amounts of money but in the religious history of Kerala not one god-man has ever said new introductions like electric lights, loudspeakers and fireworks were what went wrong with god and to immediately get rid of these abominations. 
 
If time marches back in Hinduism, let it march with everything back.
 

Loudspeakers were an invention of the modern age which never ought to have been allowed anywhere near temples, churches or mosques. But which temple, church or mosque does not use loudspeakers to announce the shop is open and ready for business? Oil lamps were once the only lighting allowed inside temples but do we not see the opulence and splendor of electricity in and outside temples everywhere now, even inside shrines? People worshipping god were once instructed to sing vocally before the deity, taking their time, utilizing that time to cleanse their souls. Now rogues masquerading as devotees delegate this duty to tape recorders and c. d. players and memory sticks and utilize the liberated time for breast grabbing, and no one looks up texts to see what punishments are ordained for pseudo believers like them. No chapter or line in holy texts instruct that priests should travel in cars, scooters or air planes, but holy men travel only in them. When fanatics in India want their government to ban pork and beef and expel Muslims and Christians from the country, the beliefs of back centuries are looked up and pronounced as more right and correct and dependable than those of present times, forgetting the fact that crossing the ocean was as unpardonable and condemnable a sin as till recently in Gandhi’s times as for him to be cast out of religion for traveling to Bilati England, and conveniently forgetting the fact that their Hindu Prime Minister is crossing the ocean many times a week and spending too much time on foreign soil. If texts dating back centuries are quoted for banning beef and pork, texts must also be quoted for banishing loudspeakers, fireworks and electric lights from Hindu temples and their leaders traveling in cars and aero planes and crossing the ocean at will. If time marches back in Hinduism, let it march back with everything, without leaving behind selected pleasures for only leaders to enjoy. Let their leaders and saints and gurus abandon million dollar suites and coats and golden lace works and wear loin clothes made of wood veneer. But the fact is the clock of history cannot be turned back to a restoration point in a distant past like a restoration point is set in a computer: the progress mankind made in science and philosophy and humanities cannot be undone. Holy books do not say anything much about killings, blood baths, bigamy, matriarchy, patriarchy, gays, lesbians, adultery, pilferage, bribery, corruption, favouritism, despotism, autocracy, democracy, communism, communalism and socialism. It is man’s duty to interpret religion to accommodate modern facts, situations, and contexts.

If you are brimming with piety, go sit before your deity and sing to the fullest of your lungs’ capacity.
 

Religious texts do not permit artificial sounds in temples. The most ancient of religious observations, made by Plato in his Republic in the Sixth Century B.C., is that no man shall be permitted to make noises louder than what the containing capacity of his lungs and neck would allow. If you are brimming and overflowing with piety and religion, go sitting before your deity and sing to the fullest of your lungs- that is what religion permits utmost. All other sounds in temples are artificial- irreligion and an abuse of religion and a mockery of piety. Loud speakers were an abominable addition to temples by uncouth people as replacing those old oil lamps with kerosene lamps and electricity in the shrine were. People who are in that set of mind to use tape recorders and loud speakers in temples will even defecate in temples. Loud speakers are anti-temple, anti-human and anti-religion whether used for daily worship or for festivals. Kerala’s temples take it for granted that it is their privilege to use loudspeakers daily and during festivals liberally and illegally. It is sure this liberty will not continue. Someday soon the victims and the law will catch up. Once there were only dog lovers in Kerala, who reined the streets and coerced governments to ignore humans and pass laws for dogs, but following thousands of dog attacks on children and eating them, anti-dog literature multiplied in volume and spread and dog activists are now only a minority who live in constant fear of when people would react. Whether government likes it or not, it is sure temples also are going to be deprived of their much-disused loudspeaker privileges the same way.
 
Loudspeaker business goes across the border to Tamil Nadu operators.

04. Loudspeakers Adding To The Bedlam By A D Balasubramaniyan.
 


Every temple festival in Kerala is accompanied by hundreds of loudspeakers in spite of regulations. Anti-social elements in temple committees, considering themselves above the law and immune from police, instruct mike set operators to mount as many hundreds of horn-type loudspeakers as possible. Where an operator declines, the business goes across the border to Tamil Nadu operators and they mount not hundreds but thousands of horns fearing no one. The District Administratio stand watching like a scared scare crow. Every year we see this spectacle at famous religious festivals at Beema Palli, Vettukadu, Attukal, Nedumangad and Nanniyode Pacha in Trivandrum District- known law-breakers assembling as festival committees and challenging Police, District Administration, Government and Supreme Court. They break every rule- the height of speakers from ground, distance of horns from each other, number of horns used, mandated fitting of sound limiters, day-night operational time regulations, the decibel levels of sound- everything. In addition to temple premises, every small junction within a radius of five kilometers will also have loud-speakers-based commercial advertisements for several days; authorities will eagerly help by declaring vast square kilometers of local areas as festival area. With only one festival at one place, there will be multi mike orders issued for different places, each one a flout of Supreme Court Regulations. People ask if authorities and licensees have begun to retail mike orders!

Temples squander electricity and Kerala State Electricity Board looks the other way.

The diaphragm of horn-type loudspeakers, also known as funnel-type loudspeakers, does not oscillate and focuses sound rather than dispersing it, producing ten times more decibel of sound than other types of loudspeakers, making the sound appear more like a roar to listeners and make the horn-types more disturbing than the cone-types. Using horn-type loud speakers and high power box amplifiers, making noise above regulation levels, placing horns at excessive heights, electric-connecting loud speakers to domestic connections and even to public electric lines are all illegal, and temple committees do all of these. Not one Kerala State Electricity Board official has ever inspected and detected any of these, which is not strange. They are paid. Using electricity from 4 AM to 10 AM and from 4 PM to 10 PM for announcing the shop is open and business is on is purely commercial use and temples cannot do this on a 6A tariff but they do it. To the energy-providing KSEB, all customers must be equal and all energy laws must be applicable to all; there are not special concessions to political parties or religious establishments but they look away. Using loudspeakers in temples is also a tremendous waste of electricity, especially since Kerala is an energy-deficient state importing electricity from as distant places as Nepal. The KSE Board which issued stringent measures for energy conservation looks the other way when temples squander electricity. They simply fixed a tariff plan of something like 6A and allowed temples to waste electricity @ Rs. 5.5 up to 1000 units and @ Rs. 6.30 beyond that and escaped from the responsibility of disconnecting temples which squander electricity. They say it concerns belief. What belief?

Mike set operation is family business with respect for law; they break law only when organizers force.

Providing light and sound is a family business. No newcomers are in this field. Only those who like this technology behind light and sound would enter this field. The grandfather, father and son having been in this business, they would have developed a respect for law, a rapport with people and a decent behaviour to all. Only when organizers of events force them do they break laws. Everyone wants their sounds to be heard miles and miles away and reach the maximum number of people possible. Chief Ministers, State Legislators, Parliament Members and Political Leaders are no exemptions and they all rejoice in the use of the maximum number of loudspeakers at the highest volume. Without loudspeakers there is no public function and not one of these has ever declined to speak in a meeting where loudspeakers are used. So, organizers order the maximum number of loudspeakers with the highest volume and the mike set operators can do nothing but obey, with no opposition from police or district administration. After these ‘dignitaries’ leave, the noise levels multiply and reach crescendos. So, long after legislation and passing laws, banning of horns remains a myth, due to the country’s leading ‘dignitaries’. 

Comic action in the names of Noise Control Rule, Police Act and Indian Penal Code.

What startle a citizen are the ever-repeating press conferences by great governmental institutions and higher ranking government officers cheating people by regularly giving dire warnings against noise pollution and the use of loudspeakers and when people complain taking no action. They expend considerable amounts for holding conferences, passing laws and issuing orders. Trivandrum District Collector & Additional Divisional Magistrate Mr. Biju Prabhakar I.A.S. on 1 September 2014 warned public that stringent action without warning would be taken against those found to be violating norms regarding loudspeaker use. He said: ‘Violators of loudspeaker rules will face the music. The microphone set will be confiscated and a case will be registered against the loudspeaker operator. This directive comes in the wake of several complaints that loudspeakers were left on even beyond stipulated time frame. Violations were reported even after repeated warnings circulated through the press. Those punishable include the individual or group in whose name the loudspeaker license was issued, the operator, the respective event organizer, and, if the erring loudspeaker set was found mounted on a vehicle, the driver as well. Legal action would be taken on the grounds of the Noise Pollution (Regulation and Control) Rules, Kerala Police Act, and the Indian Penal Code 268, 290, and 291. The operator found violating the rules would not be issued a license to work in the district thereafter. Loudspeakers must not be set up within 100 meters of the vicinity of hospitals, educational institutions, court complexes, public offices, and the zoo. Loudspeakers could be used after 10 p.m. only if it is set up inside a closed auditorium or conference hall. [News reported by The Hindu on 1 Sept 2014].

No loudspeakers were confiscated, no operators, organizers and drivers arrested, and no fines slapped.

In the same month of September 2014, the Trivandrum District Administration, Trivandrum City Police, City Corporation, Indian Medical Association and Kerala’s ENT Doctors’ Association joined hands and in the presence of the Kerala Chief Minister announced to people that they have taken steps for ensuring a noise-free city with the IMA supplying sound-level testing devices to the police. As usual, this venture also had great names, banners and logos like the National Initiative for Safe Sound Programme (NISSP!). Like hens announcing they are developing breasts soon, it also came to nothing. The next year, i.e. in 2016, following an overflow of students’ complaints about sound pollution from temples affecting their studies, the district administration, still headed by Mr. Biju Prabhakar I.A.S., opened a control room for people for directly filing complaints against sound pollution, and informed that violators of norms would be slapped a fine of Rs. 10,000 with seizure of equipments. After convening a meeting of religious leaders and restricting the use of loudspeakers in hospital and school areas, he said complaints could be anonymous and even zoo authorities had made complaints. [News reported by the Times of India on March 2, 2015]. This year also nothing came out of these steps, and temple authorities continued their way. No loudspeakers were ever confiscated and no operators, organizers or drivers booked. No fines were slapped. If there ever was an inspection to measure the decibel level of sounds anywhere, temple authorities promptly lowered their volume of sound for the charade of inspection and the inspection team returned to office contented. Wisely, these ‘geniuses’ in government did not equip the inspection squads with inerasable mobile phone cameras to ensure if there was a click, there was also a prosecution. In 2018 also, as usual, the District Collector (now it was a lady) met the press giving out dire warnings against loudspeakers. (Reported on 14 February 2018 by media). She said this warning was made ‘in the light of the approaching temple festivals season from February to May’. She also warned that ‘mike operators who create sound pollution will be booked’. Mike operators create noise only occasionally but temple authorities do it everyday. She was very careful to say nothing about temples, mosques and churches which use loudspeakers everyday even without a license. Climbing on the backs of mike operators is interesting and easy but climbing on the backs of priests, mullahs and reverend holy fathers is dangerous and will throw her out of her chair in the Collectorate! 

Charade of loudspeaker control in the capital of Kerala, Trivandrum, every year.
 

05. Article Title 3 Image & Graphics Adobe SP.
 
Why is this charade of issuing ‘dire warnings’ against loudspeakers each year through media but looking away when complaints pour in going on in the District Collectorate of Trivandrum? What was the end result of the District Collector’s intervention in sound pollution each year? Their warnings and proceedings were supposed to be legal, final and binding, but in effect they orally excluded temples, churches, mosques, political parties, cultural organizations and governmental functions from the purview of their actions. After excluding all these principal culprits, who were remaining there to be prosecuted? So, it has to be assumed that the involvement of these District Collectors and their warnings were part of an inter-state ploy to retrench local mike set operators and facilitate the takeover of this operation by spirit transporters from other states. After these dire warnings, the frightened mike set operators in Trivandrum Rural and Trivandrum City declined to hoist as many loudspeakers as the temple committees wanted to. So they lost this business and business went across the border to mega mike set operators from Tamil Nadu. Dozens of their Lorries piled high and overflowing with loudspeakers and amplifiers and generators above and alcoholic spirit below crossed the Tamil Nadu-Kerala border each day. Both the things, above and below, were highly profitable during festival seasons. Without fearing police, with bribed politicians’ help, they erected thousands and thousands of loudspeakers at temple, mosque and church festivals in Attukal, Beemappalli, Vettukad, Pacha-Palode, Nedumangad and quite a number of other places each year. And the spirits brought in more profit than those mikes. Illicit spirit traffic was primary and mike set operation only secondary in this operation. District Collectors stood mute and did nothing. Through their unripe and unlearnèd actions they were facilitating the smooth and uninterrupted flow of illicit spirit across the border: they were just pawns in the hands of interested and bribed politicians. This was, and is, the situation in all districts of Kerala. Everyone barks but none touches the temple tiger. Mike permissions are granted for two or three consecutive days only, for specifically mentioned functions; they are not granted for year-round loudspeaker use. Every temple which operates loudspeakers does so without a license; temple authorities do not go to police station every three days for obtaining mike permissions. So, every police officer, district collector and government secretary who sees a temple using loudspeakers perfectly well knows that they are using them illegally, at the expense and criminal negligence of at least one official in authority. 

Too many court orders ending up in too many loudspeakers.

It has been 13 years since the Supreme Court of India’s judgment on 18 July 2005 on the control of noise pollution. There has been enough time for all to know about this judgment. This judgment clearly states cone-type loudspeakers are never to be used, the sound is to be kept below the prescribed decibel level, and cases will be registered and equipment seized wherever there are incidents of deviation. The judgment observed that the existing law empowers District Administrations and Police to enforce noise control measures. When two Delhi residents filed a public interest petition in Delhi High Court requesting the court’s direction to government to immediately remove unlicensed loudspeakers used in various shrines, mosques and temples in the city which were operating at very loud volumes early in the morning and continuing till late at night, the High Court dismissed the petition, saying that ‘Delhi Police has issued various directions and orders and that the police are not relieved of the responsibility to deal with the misuse of loudspeakers as per law’. Giving warning to religious institutions and political parties continuing using corn-type loudspeakers, the Madras High Court further commented that ‘it appears that these institutions of worship of different faiths perceive that the blessings of God cannot be obtained unless there is a loud noise; cut that noise out, God listens to even silent prayers’ and ordered Tamil Nadu Police to immediately inspect all the 44 places photographically identified by the petitioner specifically where horn-type speakers were being used and prescribed decibel level crossed. The Madras High Court Bench of Chief Justice S.K. Kaul and Justice M. M. Sundresh again in March 2016 observed that ‘Prayers in all religions had been going on from ancient time even when electricity did not exist; religious institutions have a wrong notion that the blessings of God cannot be obtained unless there is loud noise of religious songs through cone and other banned types of speakers.’ There have also been numerous warnings, orders and observations by High Courts in the other states. Even after all these judicial pronouncements, the Shankaracharyas of India, on the religious side, who supposedly go through every ancient text and interpret their relevance or irrelevance in modern day contexts, did not utter even a word on the use of loudspeakers in temples. The oldest and the biggest Hindu organization in India- the Rashtriy Swayam Sevak Samgh or R. S. S.-, on the political side, has yet to denounce the use of loudspeakers in temples. Anyway, they have already condemned the abusive use of elephants in temple processions and the uncontrolled display of fireworks in festivals, which is a good step forward. Coming from the largest Hindu organization in India, it could be taken as a warning to Hindu temple committees. They may, and are expected to, warn against the use of loudspeakers in temples too.

How can those who disobey simpler and easier laws of land obey higher and complex laws of God?

But authorities in even some of the most famous temples in India pretend there is not any Supreme Court in India or there are any laws banning the use of loudspeakers in India. A Parthasarathy Temple official in Triplicane, Tamilnadu told press, ‘nobody has ever complained to the temple authorities regarding high volume of noise!’ (Reported by News Today Net vide http://newstodaynet.com/chennai/shhhno-horn-type-loudspeakers-please). Religious authorities never like to bow to restrictions on the use of loudspeakers and they challenge the law wherever possible; on more occasions than one can remember have they displayed contempt for Indian laws. They feel ‘their right to do business is infringed upon.’ Yes, it is their business, and not piety or religion. But how can a bunch of people who disobey the easier and simpler laws of the land obey the higher and complex laws of the Almighty? 

Written In: February 2018
First Published: 17 July 2018
E-Book Published: 10 August 2018

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Pictures Courtesy: Wikimedia Commons & Adobe SP
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01 Article Title 1 Image & Graphics Adobe SP
02 Loudspeakers Temples Cannot Do Without This By Sebastian Rittau
03 Article Title 2 Image & Graphics Adobe SP
04 Loudspeakers Adding To The Bedlam By A D Balasubramaniyan
05 Article Title 3 Image & Graphics Adobe SP
06 Is Reformation Over Book Cover Image & Graphics Adobe SP
07 Author Profile Of P S Remesh Chandran By Sahyadri Archives

This is the second part of the book ‘Is Reformation Over For Hinduism?


06. Is Reformation Over Book Cover Image & Graphics: Adobe SP

IS REFORMATION OVER FOR HINDUISM?

Politico-Religious Treatise
©P. S. Remesh Chandran
Kindle Price (US$): $2.53
Kindle Price (INR): Rs. 185.00
To buy this book: https://www.amazon.com/dp/B07GCQWJWT
Publishers: Amazon
Published on: August 11, 2018

Tags:

Bloom Books Trivandrum, Decline Of Hinduism, Degeneration In Hinduism, Disintegrating Kerala Temples, Essays Articles Investigations, Kerala Temple Festivals, Loudspeaker Criminality, Noise Sound Pollution, P S Remesh Chandran, Sahyadri Books Trivandrum, Vices In Hindu Temples,

About the Author P. S. Remesh Chandran:

  
07. Author Profile Of P S Remesh Chandran
 
Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of Swan: The Intelligent Picture Book. Born and brought up in the beautiful village of Nanniyode in the Sahya Mountain Valley in Trivandrum, in Kerala. Father British Council trained English teacher and Mother University educated. Matriculation with distinction and Pre Degree Studies in Science with National Merit Scholarship. Discontinued Diploma studies in Electronics and entered politics. Unmarried and single. 

Author of several books in English and in Malayalam, mostly poetical collections, fiction, non fiction and political treatises, including Ulsava Lahari, Darsana Deepthi, Kaalam Jaalakavaathilil, Ilakozhiyum Kaadukalil Puzhayozhukunnu, Thirike Vilikkuka, Oru Thulli Velicham, Aaspathri Jalakam, Vaidooryam, Manal, Jalaja Padma Raaji, Maavoyeppoleyaakaan Entheluppam!, The Last Bird From The Golden Age Of Ghazals, Doctors Politicians Bureaucrats People And Private Practice, E-Health Implications And Medical Data Theft, Did A Data Mining Giant Take Over India?, Will Dog Lovers Kill The World?, Is There Patience And Room For One More Reactor?, and Swan, The Intelligent Picture Book. 

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E-Mail: bloombookstvm@gmail.com
Post: P. S. Remesh Chandran, Editor, Sahyadri Books, Trivandrum, Padmalayam, Nanniyode, Pacha Post, Trivandrum- 695562, Kerala State, South India.

Identifier: SBT-AE-079. The Loudspeaker Criminality In Kerala Temples. Essay. P. S. Remesh Chandran. Sahyadri Books & Bloom Books, Trivandrum.

Published by Sahyadri Books & Bloom Books, Trivandrum.
Editor: P S Remesh Chandran.