Thursday, March 15, 2012

011. No More Hiroshimas. James Kirkup. Appreciation By P S Remesh Chandran

011.

No More Hiroshimas. James Kirkup. Appreciation By P.S.Remesh Chandran

Editor, Sahyadri Books & Bloom Books, Trivandrum

23rd Mar 2011.

Link: http://sahyadribooks-remesh.blogspot.in/2012/03/011-no-more-hiroshimas-james-kirkup.html


01. Article Title 1 Image & Graphics By Adobe SP.

Mankind hates to destruct, in spite of the destructive traits inherent in man. In his heart, man is a good being who likes to preserve mankind's achievements intact for the posterity. But politics is most often not led by men, but by mobs and crowds. Wars, when fought by single persons, have always turned out to be good to the world: Socrates, Tolstoy, and Louis Pasteur. When fought by people commanding vast armies, they turned hell loose on the world: Attila, Timur, Adolph Hitler.

292 years free of war, in a history of 5500 years.


02. US bombers moving to Japan over Mount Fuji By US Federal Archives.

In the history of mankind, no desire has been older and stronger than the desire for a world without wars. For centuries, peace in this world only meant the interval between two wars. Swiss historian Jean- Jacques Bebel calculated that out of the 5500 years' history of the world, only 292 years remained free of any wars. Two World Wars originated from the soil of Germany. But in Europe the guns are comparatively silent now. People hope that the clock of history won't be turned back again.

Sumi-ko, War And Peace and The Flowers Of Hiroshima.


03. But for Imperialism! Matsumoto Castle By 663 Highland.

Anti-War Literature, Arms-Limitation and Political Detènte brought about this favourable situation. Countless novels like War And Peace, Sumi-ko and The Flowers Of Hiroshima, and dozens of plays like Henrik Ibsen’s Ghost taught human mind to synchronize itself with political upheavals and outbreaks in society caused by the opportunism and profiteerism of leading persons and, at the same time and in the midst of these chaos, practice the negative virtue of tolerance also. Wilfred Owen and James Kirkup were just two of the hundreds of anti-war poets who added the influence of their poetry too to the great body of this world-wide movement for peace.

Three-headed fishes and children with no head at all: the balance-sheet of a megaton blast.
 

04. Pre-war serenity in Japan By Σ64.

The atom-bomb which blasted in Hiroshima in the Second World War wiped out millions of people from the face of the earth. Millions more survived only for subjecting themselves to life-long agony. They remained more dead than alive. Three-headed fishes and children with no head at all were common spectacles in the affected areas for so many years. Radio-activated patients overcrowded hospitals in cities and villages in Japan, their sustaining and affording became a national problem, and ate into the already scant resources of the nation. Catastrophe continued through generations. Destructions of war were horrific and great and their relics were exhibited in War Memorials and Museums to remind the world that the wayward and war-driven politicians cannot be depended on anymore for the care of humanity.

The poet- traveller who finally arrives in Japan to settle.


05. Hiroshima City before the bombing By Leonardo G.

James Falconer Kirkup was a poet, translator and travel-writer born in England. His poems, plays, novels and autobiographies made him a Fellow of the Royal Society of Literature. After a few years living an eventful life in his island nation of England, he longed for the continents and travelled through and resided in Europe, America, Far East, and finally reached Japan where he settled for 30 years and taught English Literature in several Universities. He was very skilled in writing Haiku Poems and for this reason was much respected by the Japanese. The Emperor of Japan and the Empress invited him to recite poetry in their presence, and he was presented with many prestigious awards there. No More Hiroshimas was his famous poem in which he revealed to the world the commercialized post-war faces of Japan.

A river once polluted refuses to be rehabilitated and remains sad for ever.


06. Hiroshima City after the bombing By Leonardo G.

In the poem we see the poet arriving at a railway station in the atom bombed and reconstructed city of Hiroshima. He cannot quite identify which city it is, since all cities look the same in the post-war Japan. It resembles any other town in Japan, as all towns are noisy, muddy and ramshackle alike after the war. In the dim dew-falling evening, he walks towards the city centre. Neon exhibits of traders attract his attention. They are advertising Atomic Lotion for hair fallout. It looks ridiculous to this much-travelled poet, but who knows what the pain and frustration of those whose hair falls out rapidly daily is? Remember that rapid hair fall out is an after effect of atomic radiation. Like Oliver Goldsmith wrote in his long poem Deserted Village, he feels, 'trade's unfeeling train has usurped the land and disposed of the swaine.' Whatever had remained unsellable in the pure and proud tradition of the Japanese for centuries are now being made sellable to attract tourists and to collect revenue for sustaining their wrecked nation. He passes rows of fruit stalls and meat stalls, soaking up the scenes around him on his way, and finally reaches the river. The face of Hiroshima was changing. Losses were recompensed and destructions were repaired. Everything was being restored to its former position or rehabilitated to the nearest-possible condition. But the river alone 'remains unchanged and sad, refusing any kind of rehabilitation.' The river symbolizes the once-proud and sad stream of life in the city. Once polluted and downgraded, it can never be rehabilitated to its former form, however hard we try. 'The Hiroshima River- it was the pride of a bold peasantry that was broken and hurt.' We must remember one thing here: Hiroshima and Nagasaki were two great industrial cities which contributed much to the war machine of Japan- in fact the backbones of the imperialist war-hungry nation. Japanese soldiers’ atrocities in other cities in other countries during the war were such heinous that it was decided to atom bomb Japanese cities rather than German. Remember also that the Second World War stopped immediately after the atom bombs dropped on these Japanese cities. The general consensus was that there was no other way. It was not a question of trial-running the first atomic bombs but of rescuing the world from further Japanese and German holocausts.

  07. Article Title 2 Image & Graphics By Adobe SP.

The traveller and the poet fight in a dilapidated hotel room.


08. A melted down clock from Ground Zero By James Sydney Australia.

In the city proper, the poet finds life busy, splendid, and ornamental. People seem to have forgotten what have happened in their city. In some shops, cheaply decorated mini models of the famous bombed Industry Promotion Hall are on display for sale. The indecent modernity of the tourist hotel in which he stays displeases him. The twisted stair cases which witnessed the mega blast and kept as such as a memorial and a tourist attraction appear like they may collapse and fall anytime. He feels 'the contemporary stairs treacherous, the corridors deserted and people-less, his room in the hotel an overheated mortuary, and the bar, a bar in darkness.' The traveller poet is uncertain as to whether he should grieve or relish the unrepaired state of the heavily damaged and dilapidated hotel where he stays. The traveller in him craves for comfort, while the poet in him longs for the city’s up-keeping of nostalgic status-quo on things wrecked in the world war.

The power to forget is the greatest faculty of the oriental mind.


09. Japanese surrender before the United States By U S National Archives.

When a nation and a people feel they are wronged, it is general agreement that they have a right to be angry. But in the city of Hiroshima the poet sees it was evident the people forgot everything too soon. Their sorrow seems to have short-lived. He has his own European logic in such matters and is angry that their anger too has gone dead. He is plain in his poetic nature to speak that anger should not die but should be kept alive till all war-destructions are avenged. As an old saying goes, 'To forgive is to cut the branches of the tree; but to forget is to lay axe to the very roots’: though not his lines, it reflects well his philosophy. It has to be noted here that the poet was born and brought up in Britain, has travelled through Europe and lived many years in Europe, America and the Far East and has only arrived in Japan recently. He knows nothing about the workings of the Oriental Mind or about the great Japanese patience. Oriental Mind houses unlimited tolerance, deliquescence and magnanimity. Had it been otherwise, great philosophies like Hinduism, Jainism and Buddhism would not have originated from their soil. Also, had the orient been vengeance-hungry, their places would have become vast burial grounds for the colonial British. Had man had to remember everything from his birth onwards, his brain would become overcrowded to the point of bursting. That was why Nature gifted man with the power to forget, as a pressure-valve to release the anger inside and pacify mind- the very essentials to running an oriental mind.

  10. Article Title 3 Image & Graphics By Adobe SP.

Imperialist Japan was asking for this bombing of their industrial city, before they could bomb all industrial cities of the world.

There is also the question of whether Japan deserved this bombing. The imperial forces of Japan, joining military hands with the German Nazis who were dreaming of a thousand years’ reign of the Reich in the world, and sharing with a Fascist Mussolini the hallucinatory vision of carving out and sharing the world three ways between them, were conquering peaceful countries one after the other, and everywhere there was the only question of who would teach these killers a lesson and stop them. The unnatural allies Soviet Union and the United States joined together when Pearl Harbour was attacked by Japan, the communist countries Poland and Hungary fell before Germany and the land of freedom France was marched through. Britain joined them when Singapore was captured by Japan and London was heavily bombed. The Manhattan Project where the atom bomb design and development was going on began to progress with rocket speed and hence the bombing of Hiroshima and Nagasaki at the right time! It was simply a decision to destroy Japan before Japan, Germany and Italy destroyed the world. Japan surrendered and Hitler shot his rifle through his mouth; and within a few days the Second World War came to an end. Japan was asking for this bombing of their industrial city of Hiroshima before they could bomb all the industrial cities of the world. It is true that the people of Japan could not be made responsible for the activities of their emperor but the fact remains that without these people this emperor would have been a great helpless zero. It can be said that it is only right that Japan should forget, and forgive, this destruction of their two famous cities, without ever forgetting that the incineration of the thousands of innocent children in the explosions will remain a shame on the conscience of the world. Had it been it were all the mad politicians and war-mongers in Japan, German and Italy been fried in these explosions, it would have been better and fine.

'How times are altered, and trade's unfeeling train usurps the land!'


11. Children's Peace Monument in Hiroshima By Taisyo.

But in Japan, the poet sees instead, atomic peace being geared to meet the demands of the tourists' trade. War relics are renovated for promoting tourism industry, adding new charm, loveliness and nobility to them. But the poet feels that this renovation is a shame and indignity to those sacred relics, sacred in the sense that every one of them contains the last breath of a passing soul. As indignated already, they are beyond all hope of further indignation by anyone. Athens in Greece is a city conquered and ravished by so many aggressors in so many generations. There, ancient ruins and modern constructions co-exist beautifully and add to the tourist revenue of Greece. They are never renovated but kept as such, reminding the world the horrendousness of the attacks. The great ruins are the real charm there. The poet who made extensive travels in the Mediterranean must have seen them all and is following the same logic here.

Who will not weep when they see it, if they see it?


12. Tranquility restored. A Garden near Hiroshima Castle By Fg2.

It is when he reaches the Park Of Peace that the emotional poet finds something perfectly appealing to his orthodox tastes, i.e., true Japanese tastes. It is the only place in Hiroshima City that rouses respect in his mind. It is a monument for the children who were blasted away in mankind's crime. The various exhibits in the War Memorial Museum moved him and he wept. Melted bricks and slates, photos of various scenes after the blast and other relics of the explosion were arranged there for all the world to see. The other relics which made the poet weep were watches all stuck at that fated time, burnt clothing, charred boots, twisted buttons, ripped kimonos, atomic rain-perforated blouses and the cotton pants in which blasted boys crawled to homes to bleed and breathe their last. When we see these relics we will invariably think about the people who wore them, who were inside them, their lovely faces and radiant smiles all blotted out in a single blast of heat and light and sound- women, men, little children and old people. We will be reminded of how we will be annihilating one another in the future. We can go to this doom or live peacefully: it is our choice. According to the poet, they are the only memorials of the war, worth viewing. When we come to this part of the poem, we come to agree with the poet that war remains shall not be sold or grief commercialized, however poor we are. The poet has finally perfectly convinced us of this ages-old adage of all traditional people. War relics are the properties of our dead, people who lived and played and laughed with us. Possessions of the dead are sacred and are not to be sold. When death occurs in a home, it is when we see the clothes worn by the bygone person hanging there or lying somewhere there that a lump is formed in our throat and we begin weeping. It is a feeling not to be written, told, expressed; a feeling so sacred and private to the soul of humans that even its utterance is crime.


ANNEXURE I: A BRIEF BIOGRAPHY OF JAMES KIRKUP.

James Falconer Kirkup was born on 23 April 1918 in South Shields in Durham as the only son of a carpenter. His earliest studies were at South Shields Secondary School and Armstrong College at the University of Durham. During the Second World War, Kirkup was a farm labourer who opposed wars. Even before the war ended, his first volume of poetry The Cosmic Shape had come out in London in 1946 in co-authorship with Ross Nichols.

Even while teaching French and German at the Downs School and a Grammar School and having his second collection of poems The Drowned Sailor been published in 1947, he grew up such unconventional and unorthodox- in his own words ‘Bohemian Freedom’- that typists to editors were known to have refused to type some of his words in poems. For example: the poem The Convenience which described the recreational activities of men in urinals. Remember that though the world was opening up as a result of two world wars, England was still an orthodox country in many ways and its people frowned upon such licentious freedoms. Any ordinary man would select his home in a peaceful village or a suburb. But do you know where he selected his? In the Red Street! Anyway, his literary genius was such undeniable and recognized that he was appointed the First Fellow in Poetry at Leeds University in 1950 following an award from the Rockefeller Foundation- the first resident university poet in England. In 1953 he found his way to the Bath Academy as its Head of the Department of English. But how could a true Bohemian control his true whims and instincts? In 1956 he left England and embarked on a lecture tour through Europe and landed at the Kyoto University, Japan after years as Professor of English Literature at their Department of Foreign Studies.


Though he never learned Japanese language well, he became an expert in using their special poetical forms Haiku and Tanka in English poetry and soon became a favourite of the Emperor and Empress of Japan. They summoned him to palace to listen to his poems and showered upon him awards and university positions. And by this time he had been made a Fellow of the Royal Society of Literature in England in 1964. His name was often heard connected with Cardiff and Sheffield Universities at this time. But the great drift began when he published a poem carnally assaulting Christ. There were prosecution and legal proceedings against the printer and the editor of the news paper which came to nothing in the end. Kirkup himself admitted later that it was a bad poem, bad in everyway including literary conception and poetical beauty. But he never came anywhere near England for a long time but stayed away. In 1988 he moved permanently to his little haven and eyrie in the small country of Andorra in the Pyrenees Mountains in Europe between France and Spain, and spent his last years till 10 May 2009 there. He died aged 91 years. What an adventurous life! Compared to the strictly Victorian and conservative poets like Tennyson before him and others in his time in England, Kirkup was a flamboyantly brilliant personality, wearing kimonos, obedient to no rules except his own, and an exceptionally individualistic and overly self-loving genius. In his escapades, he can be compared only with Lord George Gordon Byron.


13. Andorra, The last haven of James Kirkup By Jose Manuel.
 
ANNEXURE II: POEMS, PLAYS AND AUTOBIOGRAPHIES WRITTEN BY JAMES KIRKUP.

James Kirkup’s noted poems published between 1947 and 2011 are The Drowned Sailor, The Submerged Village, A Spring Journey, The Descent into the Cave, The Prodigal Son, No Men Are Foreign, The Caged Bird in Springtime, White Shadows, Black Shadows, The Body Servant, The Sand Artist, The Haunted Lift, The Lonely Scarecrow, The House at Night, Strange Attractors, A Certain State of Mind, Broad Daylight, The Patient Obituarist, How to Cook Women, An Extended Breath, Burning Giraffes, Measures of Time, Pikadon, He Dreamed He was a Butterfly, and Home Thoughts in chronological order. The finest among his plays were The Prince of Homburg and The Meteor, published between 1959 and 1973. In addition, he published a few remarkable autobiographical works like The Only Child, I, of All People and Me All Over between 1957 and 1993. His translations of French novels include The Dark Child, Memoirs of a Dutiful Daughter, A Room in the Woods, Painted Shadows, Vagabond Winter, The Compassion Protocol, The Man in the Red Hat and Blind Sight and Paradise in chronological order between 1955 and 1996. Physicists, published in 1963, was a translation of a German play. The strangest thing about his literary career was that he loved writing obituaries on famous persons exclusively for The Independent. They printed more than 300 obituaries written by him. It was even rumoured that most of these obituaries were written in advance!

ANNEXURE III: WARS WHICH CREATED HISTORY AND ALSO WAR POETS.

Almost all epics of the world were war poems- The Mahabharata, The Iliad, The Song of Roland, Beowulf. War poems were written both by combating soldiers and non-combating civilians, against war or celebrating war, on almost all wars that have happened in this world, the most important ones being the American Civil War, Crimean War, Boer War, Spanish Civil War, World War I and II, and Vietnam War. Many British, Irish, Canadian, Russian, French and German poets wrote poems on the First World War and many American, Romanian and Japanese poets joined their ranks during the Second World War. War poems needn’t always feel war-specific to later generations. Some poems will appear to be applicable to all wars. And some may find relevance in all ages. Prior to World War poems, one outstanding poem about the futility of war was Thomas Hardy’s The Valenceens, in which changing the one single word ‘Valenceen’ to ‘Vietnam’ would make this eighteenth century poem fit and current for the twentieth century.

Walt Whitman who wrote ‘Beat! Beat! Drums!’ was the foremost American Civil War poet. Tennyson’s ‘The Charge of the Light Brigade’ was written immediately after reading about the Crimean War in The Times News Paper, and the poem was circulated among Crimean War soldiers to boost their performance. Forty years later, Rudyard Kipling wrote a parody of this poem under the title ‘The Last of the Light Brigade’, to bring to world’s attention the plight of the old Crimean War veterans. Swinburne and Thomas Hardy were Boer War poets. Rupert Brooke and Siegfried Sassoon followed their very path in war poetry. The Spanish Civil War produced prominent poets like Clive Branson, Tom Wintringham and Roy Campbell. No one will forget García Lorca who was executed by the Spanish dictator General Franco and the Chilean poet Pablo Neruda who created the immortal epic The Third Residence On Earth in connection with the Spanish Civil War.

British poets like Isaac Rosenberg, Charles Sorley, Edward Thomas and Wilfred Owen died in the battlefield during World War I but others like Siegfried Sassoon, Robert Graves and Ivor Gurney escaped with wounds and continued writing poetry. Julian Grenfell, Wilfrid Gibson, Robert Nichols and Herbert Read were other noted war poets of this time. No one will forget the Irish poets like W. B. Yeats, Francis Ledwidge and John O'Donnell who wrote poetry for the same cause during the same period. And also there were the German poets like Walter Flex, Stefan George and Heinrich Mann, French poets like Yvan Goll, Louis Pergaud and Adrien Bertrand, Russian poets like Ilya Ehrenburg, Alexander Blok and Nikolay Gumilyov, and Canadian poets like John McCrae and Robert W. Service who presented the world with excellent war poems. Of the thousands of war poems about the First World War written during the past hundred years, The Soldier by Rupert Brooke, My Boy Jack by Rudyard Kipling, In Flanders Fields by John McRae, Dreamers by Siegfried Sassoon, Marching Men by Marjorie Pickthall, To Germany by Charles Hamilton Sorley and Dulce et Decorum Est and The Send-Off by Wilfred Owen are outstanding.

The World War II also produced an equal number of eminent poets. Keith Douglas, Hamish Henderson, Sidney Keyes and Alun Lewis were British contributions. Karl Shapiro and Randall Jarrell were American who published their noted book while in active war duty. Karl Shapiro was even awarded the Pulitzer Prize for Poetry in 1945 while in service. Russian poetess Anna Akhmatova was an active witness to the 900-day Siege of St. Petersburg and the Romanian Jewish poet Paul Celan brought to print the most graphic descriptions of the horror and death in German Concentration Camps, himself a captive. Ryuichi Tamura, the most prominent Japanese war poet in active naval duty was the brain behind the Waste Land Poets, who closely followed the paths of W.H. Auden and T. S. Eliot, while Sadako Kurihara, one of the most noted anti-war poets in Japan who was living in Hiroshima on the day when the atom bomb was dropped, became a staunch criticizer of both Japan and America.


14. Article Title 4 Image & Graphics By Adobe SP. 

(Prepared from an English Poetry Class by P S Remesh Chandran)

First Published: 23 March 2011
Last Edited: 29 November 2018


___________________________
Pictures Courtesy: Wikimedia Commons
___________________________


Picture Credits:

01. Article Title 1 Image & Graphics By Adobe SP
02. US bombers moving to Japan over Mount Fuji By US Federal Archives
03. But for Imperialism! Matsumoto Castle By 663 Highland
04. Pre-war serenity in Japan By Σ64
05. Hiroshima City before the bombing By Leonardo G
06. Hiroshima City after the bombing By Leonardo G
07. Article Title 2 Image & Graphics By Adobe SP
08. A melted down clock from Ground Zero By James Sydney Australia
09. Japanese surrender before the United States By U S National Archives
10. Article Title 3 Image & Graphics By Adobe SP
11. Children's Peace Monument in Hiroshima By Taisyo
12. Tranquility restored. A Garden near Hiroshima Castle By Fg2

13. Andorra, The last haven of Kirkup By Jose Manuel
14. Article Title 4 Image & Graphics By Adobe SP
15. Author Profile Of P S Remesh Chandran By Sahyadri Archives


Tags

Anti World War Poems, Atomic Bombings, Free Student Notes, English Japanese Poets, James Kirkup, Literary Essays Articles Reviews, No More Hiroshimas, Poem Reviews Notes Appreciations, P S Remesh Chandran, Sahyadri Books Trivandrum, World War II,
 
Comments
Rathnashikamani 
31st Mar 2011 (#)

Great tribute to James Kirkup, the compassionate poet.
Also let us hope for no more Fukushimas.


About the Author P. S. Remesh Chandran: 

15. Author Profile Of P S Remesh Chandran By Sahyadri Archives.

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of Swan: The Intelligent Picture Book. Born and brought up in the beautiful village of Nanniyode in the Sahya Mountain Valley in Trivandrum, in Kerala. Father British Council trained English teacher and Mother University educated. Matriculation with distinction and Pre Degree Studies in Science with National Merit Scholarship. Discontinued Diploma studies in Electronics and entered politics. Unmarried and single. 

Author of several books in English and in Malayalam, mostly poetical collections, fiction, non fiction and political treatises, including Ulsava Lahari, Darsana Deepthi, Kaalam Jaalakavaathilil, Ilakozhiyum Kaadukalil Puzhayozhukunnu, Thirike Vilikkuka, Oru Thulli Velicham, Aaspathri Jalakam, Vaidooryam, Manal, Jalaja Padma Raaji, Maavoyeppoleyaakaan Entheluppam!, The Last Bird From The Golden Age Of Ghazals, Doctors Politicians Bureaucrats People And Private Practice, E-Health Implications And Medical Data Theft, Did A Data Mining Giant Take Over India?, Will Dog Lovers Kill The World?, Is There Patience And Room For One More Reactor?, and Swan, The Intelligent Picture Book. 

Face Book: https://www.facebook.com/psremeshchandra.trivandrum
Twitter: https://twitter.com/PSRemeshChandra
Google Plus: https://plus.google.com/+PSRemeshChandran
You Tube: http://www.youtube.com/user/bloombooks/videos
Blog: http://sahyadribooks-remesh.blogspot.com/
Site: https://sites.google.com/site/timeuponmywindowsill/
E-Mail: bloombookstvm@gmail.com
 
Post: P. S. Remesh Chandran, Editor, Sahyadri Books, Trivandrum, Padmalayam, Nanniyode, Pacha Post, Trivandrum- 695562, Kerala State, South India.


Identifier: SBT-AE-011. No More Hiroshimas. James Kirkup Poem. Appreciation. P. S. Remesh Chandran, Sahyadri Books & Bloom Books, Trivandrum.

Published by Sahyadri Books & Bloom Books, Trivandrum.
Editor: P S Remesh Chandran. 






010. Leave This Chanting. Rabindranath Tagore Poem. Appreciation By P S Remesh Chandran

010.

Leave This Chanting. Rabindranath Tagore Poem. Appreciation By P S Remesh Chandran

Editor, Sahyadri Books & Bloom Books, Trivandrum

By PSRemeshChandra, 22nd Mar 2011. Short URL http://nut.bz/1zdohpx2/ First Posted in Wikinut Reviews Books Poetry, Drama & Criticism
Link: http://sahyadribooks-remesh.blogspot.in/2012/03/010-leave-this-chanting-rabindranath.html


01. Article Title 1 Image & Graphics By Adobe SP


God was the most beautiful creation of mankind, created in his exact image- man’s own image- playful, lovely and comely, so that he can easily identify himself with God. So why not love him ardently and affectionately, and respect him beyond everything? After creating mankind, God did not wish to leave them alone but decided to stay with them, which was a great sacrifice on His part. Leave This Chanting is one of the most read poems of Rabindranath Tagore, with the most universal message.

A house in Bengal where veena, thabala and mridangam resounded day and night.


02. A Tagore Portrait 1886 By Unknown.


Rabindranath Tagore was an educationalist, poet and social reformer of India. He wrote hundreds of poems, plays, novels and short stories in English which enjoy universal appeal and esteem. He was a noted painter also. In a house where Thabala, Veena and Mridangam resounded day and night, it was no wonder music and rhythm found their way into his heart. Only the immovable things in Tagore’s House did not sing, dance or write. Santhinikethan was a model educational institution founded by him where all fine arts faculties enjoyed privileges. Educated in England and in India, he himself was an educational visionary with exceptional dreams. His hundreds of poems and songs written in the Bengali language brought renaissance to Bengal. He himself tuned his songs and rarely translated these songs to English himself, a very unfortunate affair.

A poem which exposed the pseudo-zeal of worshipers everywhere.


03. Tagore In 1925 By Unknown.


Politics also seemed to fit him well. Along with Mahathma Gandhi, Nehru and Sarojini Naidu- all writers- he served as one of the leading lights and sources of inspiration for the Independence Movement of India. His poem ‘Where The Mind Is Without Fear’ was a world famous creation in which he mixed fact and fancy, reality and dream and politics and poetry. Without telling it directly and plainly, he skillfully portrayed in this poem the wretched position into which the British Administration pushed India into, a country with a longer and richer heritage than England. Another famous poem, ‘Govinda’s Disciple’, was a satire on the greed for material wealth manifest even in supposedly spiritual people. This poem Leave This Chanting exposed the pseudo-zeal of worshippers everywhere and gained an important place in world literature for this reason. Just as 'Where The Mind Is Without Fear' contained his vision of a Free India, and Govinda’s Disciple the need for Renouncement of Material Wealth for Enlightenment, 'Leave This Chanting' contains his vision of Uncontaminated Worship.

God has gone out to stay with tillers, stone-breakers and path makers.


04. Close Family of Rabindranath Tagore By Unknown.

(Left to right: Mira Devi, youngest daughter, Rathindranath Tagore, eldest son, Rabindranath Tagore, Protima Devi, wife of eldest son Rathindranath Tagore and Madhurilata Devi, eldest daughter).


Leave This Chanting is an advice to worshippers everywhere, to seek God not inside but outside the temples, among labourers. The worshippers sing Manthras and count Rudraksha Beads inside the shut, dark, lone corners of their temples, but when they open their eyes their God is not to be seen anywhere there inside those temples. They must be blind to think that the God who created open lands and mountains and oceans would be pleased to stay inside their shut little temples. How could God rest in such suffocating places of confinement? Tagore was not new to sights of Jungle Shrines in Bengal where anyone could light a lamp and pray to the deity and stealthily come and go as he wished. (As Jungle Shrines are pagan places of worship in rustic jungles which are ideal places for Tagore’s kind of Gods to stay, a short note on Jungle Shrines is provided as Annexure at the end of this article). When at night a desperate human being seeks the solace at the door steps of a temple or a church, he finds that they are walled-in, closed and locked preventing entry. What kind of a temple and worship is that? So God has gone out to stay with the tillers, stone-breakers and path makers who do the dirtiest and the heaviest of works, opting to stay with them all day and night, in the heavy heat of the Sun and the chilling cold of the down pouring Rain, without minding his clothes getting covered with dust and dirty water. Those who seek God must put off their holy mantles, wear workers' uniforms and come down to the dusty soil to be steeped in their own sweat and tears.

Release is after as many births and deaths as there are leaves in the huge banyan tree.


05. Tagore Born, Brought Up, And Passed Away Here By Mark Kobayashi-Hillary.


When and where will blind deity worshippers ever listen to good advice? They answer that they are after Deliverance, i.e. Mukthi or Moksha, which means release from the clutches of life. There is the story of a saint travelling to see God. On his way he came across a group of meditating saints who asked him to enquire with God when he sees Him when they would each be given their final release. He came back with the good news that the first saint would be given release after his second birth. This saint started wailing about the misfortune of the tediousness and boredom of passing through yet another life. His hoary wailing was to last till the end of his un-contented second life, so it is told. God’s message to the second saint was that he had to pass through as many births and deaths before his Release as there were leaves in that huge banyan tree standing above him. The instant he heard this ‘good news’ he began to shout and laugh out of beaming happiness now that he has been assured Deliverance some day, though in a far distant future, a day perhaps Aeons away. The amused and kindly God could not help himself from appearing there and offering this contended saint Deliverance then and there.

He will not leave the world any day: he has come to stay.


06. Tagore Reading To Others 1925 By Unknown.


Deliverance is for those who love this world and the life here. Mukthi or Release is not the leaving this world; it is divine attachment, not detachment. God created this world and decided to stay with this world forever. How tender, ardent, and comely such a God must have been! The result is mankind would feel he is one among them. He has joyfully taken upon him the responsibility of preserving and caring for his creations. Even God does not seek Moksha. He has come to stay till the end of the days, and he likes being bonded to this world. Most of his worshippers are but living in a virtual world of incense, meditation and flowers which displeases him much. He wishes them to come out of this world of illusion, to stand by him in the Sun and the Shower. There is no harm in their robes becoming tattered and stained like God's, because they are standing nearer to their God now anyway. Those who seek God should be prepared to meet him and stand by him in toil and in the sweat of their brow.

Tagore acquainted himself with peasants and workers at Santi Niketan.


07. Tagore With Gandhi And Kasturba 1940 By Unknown.


Tagore was born in 1861 in Calcutta as the youngest son of Debendranath Tagore and Sarada Devi. At the age of 12 he conducted extensive travels in North India with his father. His first poem was published in 1877 at the age of 16. In 1878 he traveled to England for schooling but returned in 1800 without finishing and married Mrinalini Devi in 1883. He was 22 and she was 10, not unusual among Hindu Brahmins then. For the next ten years he managed their vast ancestral family estates in Bengal and Orissa where he acquainted himself with peasants and workers. As their Zemindar, he collected only a nominal rent from his tenants. His family’s famous Shelaidaha Estate is now in Bangladesh. In 1901 Tagore moved to the family estate at Santi Niketan (Abode of Peace) and found an ashram there- actually an experimental school. It followed in the lines of Plato’s Academy and Aristotle’s Lyceum. Soon a Sri Niketan for rural agricultural development also was founded. His educational concepts as a writer and philosopher fruitioned here and the ashram later became famous as an experimental school for young men, equally famous as its annexed Viswa Bharati World University.

Tagore hated closed class rooms and loved to study in the open, under shades of trees.


08. Tagore And Jawaharlal Nehru 1940 By Unknown.


Debendranath Tagore’s family in Calcutta consisted of thirteen sons and daughters, his in-laws and their children, most of them poets, playwrights, composers, musicians, novelists and philosophers. Their concerts and plays were performed in their vast mansion and people gathered there to view. Classical Western music and Bengali music were regularly performed there. Their interests spread from making theatrical productions and publishing literary magazines, to managing vast family estates and mansions, even in Brighton in England.

Tagore loved studying in the open, preferably under tree shades, and hated closed class rooms. Swimming, trekking, gymnastics, judo, wrestling, literature, history, biology, mathematics, astronomy, drawing, Bengali, Sanskrit and English- all came under the syllabus he himself decreed for him. His self-decreed syllabus more than compensated for his lack of interest in regular academic instruction. In Santi Niketan and Viswa Bharati University, he gave importance to all these faculties to be instructed in the open. It was in Santi Niketan the great bulk of his literature was produced.

One of the few persons who renounced British Knighthood.


Tagore won the Nobel Prize for Literature in 1913 for his collection of poems Gitanjali after it got translated into English. He was the first non-European to get the Nobel Prize for Literature. The Swedish Academy assessed the prize-winning Gitanjali as a ‘profoundly sensitive, fresh and beautiful verse’. He was knighted by the British in 1915 but unsuccessfully tried to renounce this title after the 1919 Jallianwala Bagh massacre, as a protest against Britain’s suppressive policies in India. His repudiation letter to the Viceroy, Lord Chelmsford was not accepted.

A prolific composer who set tune to more than 2200 songs, known collectively as Rabindra Sangeet.


The talent of Tagore is spread over a variety of genres. There are fifty plus volumes of poetry and several volumes of short stories, besides eight novels and four novellas. Quite a number of essays, dance and musical dramas, travel diaries and two autobiographies were also spawned by him. Exhibitions of his drawings and paintings were held in Paris and London and throughout Europe. Tagore was a prolific composer of music who set tune to more than 2200 songs, flowing through the entire range of human emotions, this great mass of music generally known as Rabindra Sangeet. It is said ‘there is no cultured home in Bengal where Rabindranath's songs are not sung. Even illiterate villagers are well-versed in his songs’. His achievements as a poet, philosopher, playwright, novelist, composer and visual artist reshaped the literature and music of not a few countries in his continent and other continents.

The National Poet of India passing away.


09. Tagore Portrait 1909 By Anonymous.


Tagore’s poems, plays, dramas, short stories, novels, essays and travelogues are noted for their simple and non-complicated language. His thousands of songs are noted for their rhythmic and lyrical quality. Letters from Europe and The Religion of Man are compilations of his essays, lectures and travelogues which gained for him an immortal place in world literature. The Religion of Man includes as appendix a brief note on his conversations with Einstein, titled ‘Note on the Nature of Reality’. The Complete Works of Tagore published in Bengali in connection with his 150th birthday came to eighty volumes. Tagore’s all works available in English were published as ‘The Essential Tagore’ by the Harvard University Press in collaboration with Viswa Bharati University in 2011. In 1940 Oxford University awarded him an honorary doctorate. He died on August 7, 1941 in Calcutta aged eighty.

Tagore- an international influence.


10. Tagore With Einstein In Berlin 1930 By Unknown.


The more than thirty countries in the five continents which Tagore visited between 1878 and 1932 include England, United States, Japan, Peru Mexico, Argentina, Italy, Bali, Java, Malaysia, Thailand, Singapore, Denmark, Switzerland, Germany, Iran, Iraq, Soviet Union and Sri Lanka. His travels in Russia, Europe and America in the 1930 were mostly lecture tours. His international friends included Charles F. Andrews, William Butler Yeats, Ezra Pound, Robert Bridges, Ernest Rhys, Romaine Rolland, Albert Einstein, Aga Khan III, Reza Shah Pahlavi, Henri Bergson, Robert Frost, Thomas Mann, George Bernard Shaw and H.G. Wells. Yeats wrote the preface to the English Gitanjali. Andrews came to live with Tagore at Santi Niketan. Mexico and Peru gave $100,000 each to Shanti Niketan School.

International celebrities and Nobel laureates influenced by Tagore.


11. Tagore At His Painting Desk 1932 By Unknown.


There is also a long line of international celebrities and writers, many of them Nobel Prize winners, who were influenced by Tagore directly or indirectly. Their names include Yasunari Kawabata of Japan, Vincenc Lesný of Czech Republic, André Gide of France, poet Anna Akhmatova of Russia, Prime Minister Bülent Ecevit of Turkey, Pablo Neruda and Gabriela Mistral of Chile; Octavio Paz of Mexico; Zenobia Camprubí, Juan Ramón Jiménez, José Ortega y Gasset, and Jiménez-Camprubí of Spain. The sitar maestros Vilayat Khan and Amjad Ali Khan were also inspired by him.

Poems, novels, plays, travelogues, short stories, and memoirs written by Tagore.


Songs of Bhanusimha Takur 1884, The Golden Boat 1894, Gitanjali 1910, Wreath of Songs 1914 and The Flight of Cranes 1916 are original collections of Tagore’s Bengali poems. The Genius of Valmiki (Valmiki-Pratibha) 1881, The Sacrifice 1890, The King of the Dark Chamber 1910, The Post Office 1912, The Waterfall 1922 and Red Oleanders 1926 are his original Bengali plays. The Broken Nest 1901, Fair-Faced 1910, The Home and the World 1916 and Crosscurrents 1929 are his original Bengali fiction. My Reminiscences 1912 and My Boyhood Days 1940 are memoirs in Bengali. Thought Relics 1921 is one of the original works of Tagore in English.

Translations of Tagore from Bengali into English.


So many of Tagore’s Bengali works have been translated into English. They include Gitanjali: Song Offerings 1912, The Gardener 1913, The Crescent Moon 1913, Chitra 1914, The Post Office 1914, The King Of The Dark Chamber 1914, Songs Of Kabir 1915, The Spirit Of Japan 1916, Stray Birds 1916, The Hungry Stones 1916, Fruit-Gathering 1916, The Cycle of Spring 1919, The Fugitive 1921, The Wreck 1921, Fireflies 1928, My Boyhood Days 1943, The Home And The World 1985, My Reminiscences 1991, I Won't Let you Go 1991, Glimpses of Bengal 1991 and The Lover of God 2003.

Critics are of the opinion that translations of Tagore’s poems into English are almost all inferior, unless Tagore himself translated them. Tagore, who was a gifted writer in English, but did not care to translate his poems into English or write them in English; only a few of them were written by him in English. That fact was, he thrilled in writing in Bengali.

Films in Bengali and Hindi based on Tagore’s works.


12. Leave This Chanting Video Title By Bloom Books Channel. 
https://www.youtube.com/watch?v=qHnjSnH1qa8


Quite a number of films were produced based on the novels and short stories of Tagore. The first one Natir Puja of 1932 was directed by Tagore himself, the only film ever directed by him. Then came Naukadubi 1947, Kabuliwala 1957, Kshudhita Pashaan 1960, Teen Kanya 1961, Charulata 1964, Ghare Baire 1985, Chokher Bali 2003, Shasti 2004, Shuva 2006 and Chaturanga 2008 in Bengali, directed by eminent directors at the time. Kabuliwala was directed by Tapan Sinha, Teen Kanya, Charulata and Ghare Baire by Satyajit Ray and Chokher Bali by Rituparno Ghosh. Balidan 1927, Milan 1946, Kabuliwala 1961, Dak Ghar 1965, Uphaar 1971, Lekin 1991 and Char Adhyay 1997 were Hindi films based on Tagore’s works.

The man who composed the national anthems of three countries.


India's national anthem ‘Jana Gana Mana’ and Bangladesh's national anthem ‘Amar Shonar Bangla’ were Tagore’s compositions. The Sri Lankan national anthem ‘Namo Namo Mata’ was inspired by his work. Amar Shonar Bangla was written to protest the 1905 Partition of Bengal by the British along communal lines, dividing the Muslim-dominated East Bengal and Hindu-dominated West Bengal. Jana Gana Mana was written in a Sanskritized form of Bengali, to be used in Indian National Congress platforms. Namo Namo Mata’s composer Ananda Samarakoon was a student at Tagore’s at Viswa-Bharati University in Santiniketan and it is even doubted that Tagore himself composed the tune or wrote the lyrics.

Narrow-minded teachers like to reiterate that Tagore wrote prose poems and free verse.


In a house where tabala, sitar, harmonium, violin and tambourine resounded day and night from all rooms and all inhabitants were poets, musicians or composers, how could a child grow up without music in his mind? Many experts on Tagore Literature shamelessly and ignorantly claim that he wrote poems in free verse! Actually he was locking his lines as a challenge to music lovers and teachers, to prevent the haughty and the unpersevering among them from trying to access them without doing some hard work. We know Tagore had a built-in allergy towards narrow-minded academics and closed class rooms. All great poets from Tennyson to Tagore have their locking methods to prevent the non-interested and the un-tasteful from accessing them easily. The great poet Kalidasa, when asked what his greatest wish in life was, answered that ‘he never shall have the un-luck of having to recite poems before an un-tasteful audience! Un-tasteful teachers even go to the extreme of forbidding reciting poems tunefully by students; they are unable to sing them, so they do not tolerate students singing them. They will only permit poems to be spoken like prosaic uttering, in those ridiculous accents they teach of course, hiding from children the fact that accents are impurities on language, added by generations through time. Tagore wrote poems in finished metrical forms, with perfect music inborn, but he split his lines to confuse the reader. Once the lines are rearranged as they should be, they are no more free verse but perfectly singable songs. It is not any ‘licentious dealing with the language’ as Matthew Arnold pointed out, but the legitimate right of the reader and the singer to rediscover the original tune that was in the mind of the poet when he wrote that poem. An illustration of how easy it is to recast Tagore’s poems in the true poetic form and sing them in the original tune incorporated in them is given here. Links are also provided here to recitation videos to prove that Tagore’s poems are not prose poems or free verse constructions as many teachers and critics like to repeat but perfectly metered poems with their own tunes.

ANNEXURE I: ABOUT METRICAL FORM AND MUSIC IN TAGORE POEMS.


13. Where The Mind Is Without Fear Video Title By Bloom Books Channel.
https://www.youtube.com/watch?v=XwQWwZsiDI4


Here is given a sample of the supposed free verse form Tagore used in writing ‘The Gardener 1915. See how it becomes a perfectly metered and singable poem by simply changing words in a line. It is clear Tagore wrote a perfectly metered poem and locked lines to prevent the ugly-minded and the un-interested from singing and enjoying it- a universal trend among brilliant poets.

1. Free verse form with lines locked:


‘Who are you, reader, reading my poems a hundred years hence? I cannot send you one single flower from this wealth of the spring, one single streak of gold from yonder clouds. Open your doors and look abroad. From your blossoming garden gather fragrant memories of the vanished flowers of an hundred years before. In the joy of your heart may you feel the living joy that sang one spring morning, sending its glad voice across an hundred years.’ (From ‘The Gardener 1915’).

2. Metrical form with lines recast:

The Gardener 1915

Who 'are you, reader, reading my
Po'ems a hundred years
Hence? I cannot send you one single
Flower from this 'wealth of spring,

One single streak of gold from yonder
Clouds. Open your doors
And look abroad. 'From your 'blossoming garden
Ga'ther fragrant mem'ries

Of the 'vanished flowers of an 'hundred years before.
In the 'joy of your heart,
May you 'feel the living joy that sang one
Spring morning, sending
Its 'glad vo'ice across a hundred years.

(Recast in the true poetic form By P. S. Remesh Chandran)


See how easy it is to recast his poems. This technique can be applied to poems written by him in English and poems of his translated into English by others. (Link to a poem by Rabeendranath Tagore from ‘Love Songs of Tagore’, translated into English free verse from Bengali by Rabeendranath Chowdhury, and recast in the true poetic form by Remesh Chandran P S is provided at the end of this article. Free verse form dissuades people from singing them. Metrical form prompts them to sing them. Unfortunately Tagore chose to write in Bengali and even when he wrote in English, he locked his lines- a great loss to the English-speaking world.

ANNEXURE II: ABOUT JUNGLE SHRINES.


14. Govinda's Disciple Video Title By Bloom Books Channel.
https://www.youtube.com/watch?v=LxgGvw5SIqk


Jungle shrines are common in almost all states of India where anyone can light a lamp at any time of the day or night. In Kerala in the Trivandrum-Schencottah Route, turning right at Venkolla after Madathara will bring us to the Saasthaam Nada Marsh where there is one such shrine. It is situated in the middle of a dense forest but close to an inner-going forest road and is devoted to Saastha or Ayyappa, the son and manifestation of Lord Vishnu, himself a forest and mountain-dweller headquartered at Sabarimala. Lorries will stop there on their way to take in reed and bamboo loads, to pray for their safety through the climbs and descends in the steeply inclined and curvaceous hill tracts. They will dump oil bottles, cloth, incense sticks and match boxes under nearby rocks to protect them from rain and flash floods, so that the materials could be used by anyone any time. I myself was a frequenter of this jungle beauty spot inhabited by aborigines, and have liberally used these materials. After bathing in the cold and fresh forest stream and reposing lying on shaded rocks and shielding foliages for a while, I would light a lamp. When we light a lamp in this sequestered cool wilderness- if it is daylight fading and night approaching, the better- we feel the sublimity and pleasantness of God standing on our back and embracing us from behind. It is unique in that the traditional position of we standing in front of god is reversed. It’s like a father and mother holding child on their laps, not like the child standing in front of its father and mother for worshipping. This spot had the stone statue of a baby elephant. One day a real lone elephant- one among a herd which usually passes that way- gave the baby elephant a blow with its trunk and broke the statue's trunk. It did not like the way the baby stone elephant held its trunk.

Bloom Books Channel has a video of this song.


Bloom Books Channel has a video of this song. A primitive prototype rendering of this song was made in a crude tape recorder decades earlier, in 1984. In 2014, a home made video of this song was released. In 2015, a third version with comparatively better audio was released. The next version, it's hoped, would be fully orchestrated. It's free for reuse, and anyone interested in can develop and build on it, till it becomes a fine musical video production, to help our little learners and their teachers. The other two Tagore poems available as recitation videos in Bloom Books Channel are Where The Mind Is Without Fear and Govinda’s Disciple.

You Tube Link: https://www.youtube.com/watch?v=qHnjSnH1qa8

External Links to Tagore’s works by the author.

1. Leave This Chanting: Poem

Article http://sahyadribooks-remesh.blogspot.in/2012/03/010-leave-this-chanting-rabindranath.html March 2012
Video https://www.youtube.com/watch?v=qHnjSnH1qa8 June 2015

2. Where The Mind Is Without Fear: Poem

Article http://sahyadribooks-remesh.blogspot.in/2014/10/066-where-mind-is-without-fear.html October 2014
Video https://www.youtube.com/watch?v=XwQWwZsiDI4 May 2015

3. Govinda’s Disciple: Poem

Video https://www.youtube.com/watch?v=LxgGvw5SIqk June 2015

4. The Home Coming: Short Story

Article http://sahyadribooks-remesh.blogspot.in/2014/09/060-home-coming-rabindranath-tagore.html September 2014

5. Awakening: Poem Lyrics

http://sahyadribooks-remesh.blogspot.in/2010/09/awakening-poem-from-bengal-recast-by.html September 2010


15. Article Title 2 Image & Graphics By Adobe SP.


First Published: 21 March 2011
Last Edited…..: 28 March 2017

 
___________________________
Pictures Courtesy: Wikimedia Commons
___________________________

Picture Credits:

01 Article Title 1 Image & Graphics By Adobe SP
02. A Tagore Portrait 1886 By Unknown.
03. Tagore In 1925 By Unknown.
04. Close Family of Rabindranath Tagore By Unknown.
05. Born Brought Up Passed Away Here By Mark Kobayashi-Hillary.
06. Tagore Reading To Others 1925 By Unknown.
07. Tagore With Gandhi And Kasturba 1940 By Unknown.
08. Tagore And Jawaharlal Nehru 1940 By Unknown.
09. Tagore Portrait 1909 By Anonymous.
10. Tagore With Einstein In Berlin 1930 By Unknown.
11. Tagore At His Painting Desk 1932 By Unknown.
12. Leave This Chanting Video Title By Bloom Books Channel.
13. Where The Mind Is Video Title By Bloom Books Channel.
14. Govinda's Disciple Video Title By Bloom Books Channel.
15 Article Title 1 Image & Graphics By Adobe SP
16. Author Profile Of P S Remesh Chandran By Sahyadri Archives


About the Author P. S. Remesh Chandran:


16. Author Profile of P S Remesh Chandran By Sahyadri Archives.


Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of Swan: The Intelligent Picture Book. Born and brought up in the beautiful village of Nanniyode in the Sahya Mountain Valley in Trivandrum, in Kerala. Father British Council trained English teacher and Mother University educated. Matriculation with distinction and Pre Degree Studies in Science with National Merit Scholarship. Discontinued Diploma studies in Electronics and entered politics. Unmarried and single. 


Author of several books in English and in Malayalam, mostly poetical collections, fiction, non fiction and political treatises, including Ulsava Lahari, Darsana Deepthi, Kaalam Jaalakavaathilil, Ilakozhiyum Kaadukalil Puzhayozhukunnu, Thirike Vilikkuka, Oru Thulli Velicham, Aaspathri Jalakam, Vaidooryam, Manal, Jalaja Padma Raaji, Maavoyeppoleyaakaan Entheluppam!, The Last Bird From The Golden Age Of Ghazals, Doctors Politicians Bureaucrats People And Private Practice, E-Health Implications And Medical Data Theft, Did A Data Mining Giant Take Over India?, Will Dog Lovers Kill The World?, Is There Patience And Room For One More Reactor?, and Swan, The Intelligent Picture Book. 

Face Book: https://www.facebook.com/psremeshchandra.trivandrum
Twitter: https://twitter.com/PSRemeshChandra
Google Plus: https://plus.google.com/+PSRemeshChandran
You Tube: http://www.youtube.com/user/bloombooks/videos
Blog: http://sahyadribooks-remesh.blogspot.com/
Site: https://sites.google.com/site/timeuponmywindowsill/
E-Mail: bloombookstvm@gmail.com
Post: P. S. Remesh Chandran, Editor, Sahyadri Books, Trivandrum, Padmalayam, Nanniyode, Pacha Post, Trivandrum- 695562, Kerala State, South India.

Tags


Free Student Notes, Indian Literature, Indian Poets, Leave This Chanting, Notes, P S Remesh Chandran, Poetry Appreciation Review, Rabindranath Tagore, Sahyadri Books Trivandrum,

Comments

Rathnashikamani
17th Apr 2011 


I love reading into the musings of Rabindranath Tagore's Gitanjali. There is always an unknown and revealing space in the inner sanctum of a poet with such a meditative composition of a divine song.

rama devi nina
29th Apr 2011 


Ah yes, Gitanjali is one of my favorites by Tagore. You may have heard of Parameshwaraji, a famous person in Kerala. I used to visit him and share long discussions when he was admitted as a patient in Amma's hospital in Cochin (where I do seva). He read my poems and then gifted me with Gitanjali. My favorite quote from Tagore (may not be exact--from memory):

"I slept and dreamt that life is joy.
I awoke and saw that it was service;
I acted, and behold! service was joy."

PSRemeshChandra
19th May 2011 (#)


Tagore did not translate many of his beautiful Bengali Songs into English. His Udbodhan was translated into English by Mr. Rabindranath Chowdhury which has now been recast in the true poetic form, making it an exquisite piece of poetry that can be sung tunefully. The link to this recast poem is http://sahyadribooks-remesh.blogspot.com/2010/09/awakening-poem-from-bengal-recast-by.html

Divya
11th Jun 2012 

Dear Remesh sir,


I liked the way you have given the beautiful explanation of God and his ways while analyzing this poem. The way you related Tagore's understanding of life with apt photos is great. Congrats and thanks sir.

PSRemeshChandra
26th Jun 2012 


Tagore's family background with all in his large family being artists, litterateurs and musicians, and his national background of all geniuses of his time being optimistic about the future of mankind, contributed much to the molding of his mind, which thrilled at the prospect of creating music for a generation, just like touching the tightened string of a sitar. This 'unknown and revealing space in the inner sanctum of his mind' as Mr. Rathnashikamani phrases it, he attributed to the centuries-old light of thought, enveloping the heritage of India. Tagore composing his songs of the soul at the same time as Sarojini Naidu pouring out her heart through the melodious songs of hers, both in English, marks an immortal phase in the history of the world literature. Thank you, Rathnashikamani, by adding the beauty of your words to this simple page. @ Rathnashikamani.

PSRemeshChandra
26th Jun 2012 


I do know about the person if it is Mr. P. Parameshwaran whom sister Rama Devi Nina is referring to here. He is a person dedicated to the spiritual up-liftment of India and keeps alive the interest of Indian society in religious awareness. He presenting a gifted poetess like you with a copy of Tagore's Gitanjali is indeed a symbolic tribute to your singing soul. The line you quoted from Gitanjali, 'I slept and dreamt that life is joy.....I awoke and saw that it was service.....' reminds me of the famous lines of another poet of more than Tagore’s caliber: Samuel Taylor Coleridge's ‘Rime Of The Ancient Mariner’ has exactly similar lines. Perhaps Tagore was inspired by the exhilarating music in Coleridge's lines or these two great souls in two different countries might have thought the same way. Do you still find time to do voluntary service at Amrithanandamayi Hospital in Ernakulam Cochin? @ Rama Devi Nina.

PSRemeshChandra
26th Jun 2012 


When we sing, the playful god stands behind us. We will actually wonder who is singing, we or him. When we write about a person, imagine that person whom we write about is standing close behind us, watching what we are writing. It is like a little school girl writing an essay for her class describing the 'role model of her life', which is actually her mother, and the mother is secretly standing behind her, reading it. Surely the mother will want to kiss and embrace the daughter. When we write about bygone persons, remember that are standing behind us, reading it all.

PSRemeshChandra
26th Jun 2012 


God is a playful being as any of us. He is not a revengeful person. When we see tiny little children, we see him; when we hold them, we hold him. He has a child's mind. The radiance we see in the face and body of all little children is his feature. Their character is his character. He is our early childhood, and it is out duty not to fail him ever. Thank you, dear Divya, for enjoying this article. From the flow of your words it is only evident that you intended to write more things. So please do write. @ Divya.

sakshinarang
26th Jun 2012 

A very nice interpretation....one of my favorite poems.

PSRemeshChandra
26th Jun 2012 


Do you like to sing it dear Sakshi Narang? Leave This Chanting is one of the most musical poems of Tagore, with admirable lyrical perfection. He himself was a music composer who not only wrote but composed music also for hundreds of songs in the Bengali language which collectively is termed as Rabindra Sangeet. His English songs like Where The Mind Is Without Fear, Govinda's Disciple and Leave This Chanting also are all exotic musical creations. As all talented poets of the past did, like Kahlil Gibran and many others, he locked his lines to the reader, by arranging the lines in the continuous flow of prose, without marking or suggesting where the lines should end or begin. He knew a persevering reader and singer will struggle for days on end and one day, at one blessèd moment, rediscover the real music hidden in them, which would the greatest thrill for that diligent and persevering reader. So, Tagore's poems including Leave This Chanting provide us a double delight: we delight in its meaning and sense, and then we delight in its music. Or it also can be in the other order. @ Sakshi Narang.

Identifier: SBT-AE-010. Leave This Chanting. Rabindranath Tagore Poem.

Articles English Downloads Sahyadri Books & Bloom Books, Trivandrum.
Editor: P S Remesh Chandran